Charlotte N.C. members provide service

May 10th, 2009

Charlotte area members of the Church of Jesus Christ of Latter-Day Saints recently held a Day of Service. More than 3,000 volunteers collected 105,000 pounds of food for the Second Harvest food bank, and worked on 20 projects at parks, community centers, homeless shelters and schools. At Gastonia’s Pleasant Ridge Elementary (above), 130 volunteers built benches, painted and did landscaping work. Mormon headquarters in Salt Lake City sent a film crew to shoot footage of all the work. It will be shown on BYUTV at the church’s general conference this fall. COURTESY OF CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

Link to article

Assistant Secretary for Indian Affairs: Who is Larry EchoHawk?

May 10th, 2009

From AllGov.com:

Larry EchoHawk, President Obama’s choice to head the Bureau of Indian Affairs, was born August 2, 1948, in Cody, Wyoming. A member of the Pawnee Native American tribe of Oklahoma, he is a leading supporter of Native American rights, a Democrat, and a devout Mormon. EchoHawk is one of six children born to a mother with only an eighth grade education. All of her children attended college, four achieved graduate degrees, and three achieved law degrees.

The EchoHawk name was given to Larry EchoHawk’s great-grandfather who was a Pawnee scout in the 1800s. Due to his bravery he was given the name hawk, which represents bravery in Pawnee culture. Echo was added because many other tribe members spoke of his actions and thus his deeds were said to echo through the tribe.
Although born in Cody, Wyoming, Larry EchoHawk grew up in Farmington, New Mexico. At the age of 14 he met Mormon missionaries by the names of Boyd Camphuysen and Lee Pearson and was baptized into the faith. EchoHawk has provided services to the Church of Jesus Christ of Latter-Day Saints in numerous ways over his lifetime. He has held the positions of stake president, bishop, high council member, and board of trustees member for LDS Family Services, a private nonprofit organization owned and operated by the Church of Jesus Christ of Latter-Day Saints that offers drug and family counseling, adoptive services, and whose main goal is counseling women to avoid abortion.
EchoHawk attended Brigham Young University for his undergraduate studies on a football scholarship, where he played the safety position and received his bachelor degree in Physical Education in 1970. He then attended the University of Utah law school, obtaining his JD in 1973. Upon graduation, EchoHawk pursued some postgraduate studies at the Stanford Graduate School of Business.
In 1975 he began practicing law in Salt Lake City, Utah. In 1977 EchoHawk became general legal counsel for the Fort Hall, Idaho-based Shoshone-Bannock Indian tribes. He served in this position, often fighting against states’ jurisdiction over tribes, until 1986.
EchoHawk first entered politics in 1982, winning a seat in the Idaho State House of Representatives from Bannock County. He held this post until 1986, when he was elected Bannock County prosecuting attorney. In 1990 EchoHawk was elected Idaho Attorney General, becoming the first Native American in any state to be elected to a state constitutional elective office. As attorney general he fought for Indian autonomy from state regulation, but also for state freedom from being burdened with any obligations to Indian gaming. EchoHawk took sides on numerous social issues as well. He backed state legislation to exclude gay and lesbian groups from state funding and to restrict classroom discussions, research projects, and library holdings from covering gay or lesbian topics. EchoHawk wrote, “Academic freedom at public universities would be curtailed to ensure public funds were not expended in a manner that could have the ‘effect’ of ‘expressing approval’ of homosexuality.” He also supported a state bill allowing the state to more severely punish pregnant women found to be doing drugs.
While he was state attorney general, EchoHawk also served as national co-chair for Native Americans for Bill Clinton’s 1992 presidential campaign, and was invited with his wife to spend a night in the White House. He was also a principal speaker at the 1992 Democratic National Convention.
In 1994 EchoHawk ran for governor of Idaho when fellow Democrat Cecil B. Andrus retired. He won the primary and led Republican Phil Batt in the throughout most of the general election campaign. Yet EchoHawk ended up losing. Controversy related to his complicated stance on abortion may have had a hand in this. During the campaign, EchoHawk flew to Utah to participate in fundraisers put on by the Mormon Church.  Questions arose over his connection to the church and many voters may have been alienated. EchoHawk also was indecisive on the issue of abortion. He is pro-life, yet he vowed not to change Idaho’s existing abortion laws, which allow abortions, and he supported state abortion funding for low-income pregnant women. Pro-lifers felt he was not fighting for their cause, while pro-choicers did not agree with his personal stance. EchoHawk has not run for elected office since then.
Shortly after his defeat in the gubernatorial race, EchoHawk accepted a faculty position at Brigham Young University’s J. Reuben Clark Law School in 1995. He taught courses on criminal law, criminal procedure, and federal Indian law, and published numerous academic papers on Indian land issues, treaty rights, jurisdiction, and justice.
On April 10, 2009, President Obama nominated EchoHawk to become the Assistant Secretary for Indian Affairs within the Department of the Interior.
Larry EchoHawk and his wife Terry, author of a children’s book, Call Me Little Echo Hawk, have six children and many grandchildren.

The 5 Browns’ autobiography won’t let fans down

May 7th, 2009

From The Ft. Worth Star-Telegram:

While Fort Worth next month will crown concert piano royalty, Dallas this week gets a visit from reigning piano superstars the 5 Browns.

The sibling quintet — Deondra, Desirae, Gregory, Melody and Ryan, one of the hottest tickets in piano performance today — will appear with the Dallas Symphony Orchestra at the Meyerson Symphony Center this weekend.

The 5 Browns’ new autobiography, Life Between the Keys: The (Mis)Adventures of the 5 Browns (Dove Books, $24.95), chronicles their meteoric crescendo, if you will, from prodigious tykes (they all started piano lessons at age 3) to Juilliard students (the first family of five to attend simultaneously) to classical-music stars living with rock star-like fame.

Each short chapter is a humorous, sentimental or insightful essay written by each of the pianists, who range in age from 23 to 30. Collectively, they offer a story of a family that’s so normal (guess what — they argue!) and yet so remarkable. Worth picking up the book is the chapter, written by Melody Brown, about life at Juilliard — especially the way students “steal” practice rooms from each other (it involves stinky food).

And while the devout Mormon family now calls Utah home, it has Texas ties: The kids were born in Houston, and in the book, Desirae Brown recalls traveling to Fort Worth at age 10 for the Cliburn finals and feeling a kinship with the lone female finalist. “To my young mind, we were sisters in music,” she writes. “. . . If she could become a professional pianist, I could, too.”

As a bonus, a live CD of one of their concerts is included in the book.

Mormon baptism of non-Mormons: So what?

May 6th, 2009

From Beliefnet:

Big hoo-ha over whether or not the Latter-Day Saints ritually “baptized” Obama’s mother after her death (which is something Mormons do). I say, So what if they did? What is that to me? If the Mormons want to “baptize” me in this way without my consent, I suppose I wish they wouldn’t, but if they do, what’s it to me? No offense to my Mormon friends, but as a non-Mormon, I believe this to be a ritual without any objective spiritual significance (as distinct from, say, a validly ordained Orthodox priest being the vessel through which the Holy Spirit transforms wine and bread into the literal Body and Blood of Jesus Christ, which I firmly believe occurs even if nobody else does).

Anyway, insofar as it affects my eternal destiny or present spiritual condition not one whit, why should I care in the slightest if the Mormons wanted to hold a baptismal ceremony for me after I die? Why should you? Seriously.

Man follows ancestors’ Mormon journey

May 5th, 2009

From The Daily Iowan:

Jesse and Mary Griffen left behind a destitute life in England. Seeking religious and material relief in the West, the train took them, along with 148 other Mormon immigrants, from Boston to Iowa City.

In 1857, this was the end of the railroad. And this is where their great-great-great grandson, Kent Steinke, picked up the journey at 5 a.m. today.

“A knowledge of history — one with value instead of a neutral, objective history — can help us find a place in the world we’re all seeking,” the 35-year-old said.

Steinke is not a member of the Church of Jesus Christ of Latter-day Saints. After the Griffens, most of his family has been Methodist, and Steinke attended seminary school in Dubuque and in Kentucky. But, harboring an intense interest in the Mormons as an ethnic group, the Nebraska native has planned for years to recreate their travels.

“It was just a matter of time,” said his wife, Jackie Steinke. The 42-year-old joined her husband in Iowa City, unable to take a month off work. “He’s so into his family history, especially the Griffens.”
Kent Steinke, a nurse assistant for patients with Alzheimer’s disease, spent thousands of dollars preparing for his trip. He started April 22 in Boston and plans to end in Omaha, where his ancestors settled. Along the way, he has made every stop first by train — as the immigrants did 152 years ago.
He was able to recreate the trip thanks to Jesse Griffen, who kept meticulous notes of their voyage. Steinke inherited the diary from his grandmother.

Arriving in Iowa City April 29, Steinke set up a tent in the Mormon Handcart Park. The UI owns the Hawkeye Apartments just behind the park’s edges and helped preserve the historic and religious site; Steinke said he received university officials’ permission to camp there.

During the day, he went to the Main Library, the Old Capitol Museum and the state Historical Society to learn more about his heritage.

Unlike iconic pioneers, the handcart travelers were too poor to afford oxen or horse-drawn covered wagons. They took the train as far as they could with financial help from other Mormon settlers, who were waiting for them in Utah. From Iowa City, they continued on foot the rest of the way.

Delayed by rain and logistics with the handcarts, they camped in the cold and chill for weeks in the woods now named after them, the Mormon Handcart Park.

On Sunday evening, Steinke was in a similar predicament. His cart had not yet arrived from Cedar Rapids by dinnertime on Sunday, but he said it would arrive early this morning. To experience frontier fare, Steinke ate mostly bread and smoked bacon, cooked in a squat, heavy Dutch oven.
Sunday night saw him to a Mormon family’s home for dinner, however.

“[His journey] is admirable and adventurous,” said Scott Gill, the host. “I’d like to say I would do the same, but I’m not sure I could.”

From Iowa City, Steinke could get to Omaha by car in six hours. But he wanted to experience the grueling handcart trip, which had cost a pregnant Mary Griffen her health and prevented her from reaching their original destination.

The hardships they faced deeply touched Steinke. He discovered an appreciation for tiny, Midwestern towns, the kind he knows most university students dream of escaping.

“They were a wonderful place, a destination at the end of a difficult journey,” he said. “I couldn’t see that until I’d seen all the places, gone on the journey and seen where [the pioneers] were going.”

Mormon leader has roots in Tampa bay area

May 3rd, 2009

From The St. Petersburg Times:

Neil Andersen was happy simply being a steadfast church member in Tampa.

But top leaders in the Church of Jesus Christ of Latter-day Saints had a different idea, so over the years, Andersen found himself increasingly tapped for more important roles.

In a private ceremony in Salt Lake City last month, he was ordained into the Quorum of the Twelve Apostles, the second-highest governing body of the Mormon Church.

Andersen, 57, who is visiting the area to speak in Largo and Lutz today, once owned a Tampa advertising agency and was a vice president of the Morton Plant Health System. He discussed his church and new spiritual role as he prepared to visit his former hometown.

What is your role as an apostle in the Quorum of Twelve Apostles?

This is an overwhelming and very humbling assignment. I’m still getting used to the title being attached to me. It’s a privilege, because our chief purpose is to build faith in the Lord Jesus Christ and to confirm to all people, in and outside the church, his divinity, his purpose and strength. The role, of course, has its purposes that are worldwide. … I will have responsibility for the countries of Central America.

How are apostles chosen?

The president of our church, President Thomas S. Monson, and the leadership of the church make that decision. … Of course, in the church, we neither seek position nor do we refuse it.

Did you ever envision being named to this top position? Why do you think you were selected?

I have no idea why I was selected. … I went to business school and expected that I would always have a small role in the church. Even after my wife and I were asked to go to France for three years, we expected to return and live happily ever after in Tampa.

What do you consider the most challenging moral issues the church must address?

We, of course, above all else, believe that we must seek to strengthen faith in the Lord Jesus Christ. We believe in the years ahead, with the challenges that families and individuals will face, that the hope and peace that can come through Christ will be very important. It will also be important to strengthen families. … Children, whenever possible, need a committed father and mother. Beyond that, there are all sorts of issues that we must address with the economic situation. We believe we have a responsibility not just to care for the poor, but to seek them out and help them.

What misconceptions about the Mormon Church would you like to dispel?

We are very well treated, and we are thankful for that. We don’t want to have a persecution complex. We would like to be seen as Christian people who are first and foremost followers of Jesus Christ. We would secondly like to be seen as very good but normal citizens in our communities, that we are doing our best to raise our children, assist in our community and help in our neighborhoods.

Mexico Church Services Cancelled; Missionaries Not Being Sent

May 1st, 2009

From LocalNews8.com (Idaho):

SALT LAKE CITY (AP) - Mormon church officials say they’ve canceled church services in Mexico City until further notice because of the swine flu outbreak.

The Church of Jesus Christ of Latter-day Saints is also delaying sending new missionaries to that country.

In statements issued Thursday spokeswoman Kim Farah says officials are monitoring news, security and medical reports regarding the swine flu.

More than two dozen cases of the flu have been detected in Mexico.

Farah says the church is following recommendations from the Mexican government to suspend public gatherings in its capital city and other affected areas.

She says new missionaries assigned to Mexico are staying stateside at the training center in Provo for now. Mexico-based church missionaries are reported to be safe.

Twilight de-shelved by Mormon bookstore: beginning of religious backlash?

May 1st, 2009

From Examiner.com:

Reports say that Stephenie Meyer’s hit book series Twilight, New Moon, Eclipse, and Breaking Dawn have been removed from a religious bookstore (The Deseret)’s shelves because it has been “met with mixed review” by the store’s customers. According to the report, the store is owned by the Mormon church, and its primary revenue stems from religious book sales.

While The Host remains on the shelves, says the report, the Twilight series has been taken from this Mormon bookseller’s listing.
As we all know, Stephenie Meyer is a Mormon herself. Says she, “I am . . . a member of the Church of Jesus Christ of Latter-day Saints . . . and that has a huge influence on who I am and my perspective on the world, and therefore what I write (though I have been asked more than once, ‘What’s a nice Mormon girl like you doing writing about vampires?’).”
Yet, up until this point, the Twilight series has received fairly little backlash from mainstream religious organizations. This event, however, might mark just the beginning.
J.K. Rowling’s Harry Potter series (which has also spawned a popular major motion picture series: Harry Potter and the Sorcerer’s Stone, Harry Potter and the Chamber of Secrets, Harry Potter and the Prisoner of Azkaban, Harry Potter and the Goblet of Fire, Harry Potter and the Order of the Phoenix, and, now, Harry Potter and the Half-Blood Prince) received a similar (though, as of yet, quite worse) dismissal by the church, including bookshelf bans such as this.
The objections to Rowling’s Harry Potter series, says one Christian teen source, are that:
While millions of people around the world read and enjoy the “Harry Potter” books, there are many people that object to the content of the Harry Potter books, stating that they go against the world of God. The objections are based on the bible teaching that practicing witchcraft or other occult acts is a sin.
Objections to “Harry Potter” usually reference Deuteronomy 18:10-12, “There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the LORD, and because of these abominations the LORD your God drives them out from before you.”
These Christians believe that the books promote the modern religions of Wicca, Paganism, and Neopaganism. They point to the terms “witch,” “wizard,” and the variety of spells presented in the books as leading children and Christian teens down the path to the occult.
Other Christians believe that the novels are just pure fantasy, but they object to the dark nature of the books for younger children. As the books go on they become more violent, scary, and people die. Some parents believe that these book’s violent undertones promote violence in children.
Finally, many Christians have an issue with the moral ambiguity presented in the books. J.K. Rowling has presented a world where moral questions do not always have clear answers, and this presents an issue for some parents who feel her characters are not being appropriate role models for their children. There are good characters that commit murder and other good characters that lie and steal. Some characters are considered “evil,” but Rowling presents them as having a psychology that makes them somewhat sympathetic. Also, there are some references to swear words that offend some Christian teens and adults.
A few weeks back, we reported to you the fact that a small minority of Twilight series fans might have been taking things a bit too far as they developed the “Cullenist” “religion,” and devote much more than their spare leisure time to enjoyment of the series (to say the least). And with the release of 2008’s Twilight film (with Robert Pattinson, Kristen Stewart, Taylor Lautner, Peter Facinelli, Nikki Reed, Jackson Rathbone, Kellan Lutz, Ashley Greene, Rachelle LeFevre, Cam Gigandet, Edi Gathegi, Billy Burke, Elizabeth Reaser, Justin Chon, Michael Welch, Anna Kendrick, and Christian Serratos and which will be followed with The Twilight Saga: New Moon and The Twilight Saga: Eclipse, and perhaps The Twilight Saga: Breaking Dawn), attention has certainly been drawn to the intricacies of the series on a national scale. Not to mention, the release of Breaking Dawn (which occurred in August of 2008) meant that the Twilight book series took a (*spoiler*) sexier turn.
So, with the extremism that might be surfacing as a result of the Twilight series, the attention drawn to the series through the film’s success, and the shifts in age-appropriateness that (arguably) might be seen with the fourth installment, are we facing a potential religious backlash against the series?
While at first, and perhaps still now, the series represented many celebrated qualities of religious persons and groups (and perhaps even organizations), what with Bella’s chastity, the quality of sacrifice displayed constantly through the various characters, the importance of family, and, quite frankly, tolerance that is available in the series, bookstores like The Deseret are taking the books from their shelves (claiming to do so as a result of the “mixed” feelings of its customer base as to its appropriateness in a store such as its own). One has to wonder if this is only the beginning?

Glenn Beck: The Fears of a Clown

April 30th, 2009

From Time Magazine:

On March 23, Treasury Secretary Timothy Geithner unveiled the Obama Administration’s toxic-bank-assets plan. The stock markets cheered the news, sending the Dow up 497 points.

This meant one thing: it was time for Glenn Beck to break out the Jenga set.

The new populist superstar of Fox News has made a refrain of predicting that government policies are leading to disaster — dark, ruinous, blood-in-the-streets kind of disaster. Pausing for a 17-minute speech rebutting his critics for calling him “dangerous” and “crazy,” he took out the block-tower game. On opposite sides of the tower were written the words solution and problem, taxpayer and children. Then he spent much of the hour critiquing the plan, all the while pulling pieces from the wobbling tower and stacking them on top. (Read an interview with Glenn Beck.)

For Beck, Jenga is a metaphor for the plan’s risk. But it is also a metaphor for Beck’s show, which teeters from humor to predictions of apocalypse to self-esteem sermons to fits of weeping. (”I’m sorry. I just love my country. And I fear for it.”) This is what makes it so compelling: the breathless feeling that at any moment, everything could spectacularly collapse.

A year ago, with Fox News in an election-year ratings slump, some TV observers (like me) wondered if its conservative commentators could thrive in an Obama era. The answer is yes, and how. Fox roared back and has more viewers than CNN and MSNBC combined.

It’s succeeded partly because of its veteran stars Bill O’Reilly and Sean Hannity. But to Hannity’s tax-cut Republicanism and O’Reilly’s grumpy social conservatism, Beck adds an au courant strain of grievance. Beck had a similar program on Headline News (which I appeared on once), on which he at one point asked a Muslim Congressman to “prove to me that you are not working with our enemies.” After he moved to Fox in January, his audience exploded to 2 million-plus viewers — unheard of at 5 p.m. His hook, for the age of economic anxiety: whereas O’Reilly embodies anger and Hannity brashness, Beck embraces fear. (See pictures of Bill O’Reilly’s career in journalism.)

Fear of what? Take your pick. Fear that the U.S. is on a long march to fascism. (As evidence, Beck cited — on April Fools’ Day but apparently seriously — the inclusion of fasces on the Mercury dime in 1916.) That fat cats and bureaucratic “bloodsuckers” are plundering your future. That Mexico will collapse and chaos will pour over the border. That America believes too little in God and too much in global warming. That “they” — Big Government, Big Business, Big Media — are against you. Above all, that you, small-town, small-business America — Palinville — have been forgotten. Dismissed. Laughed at. Just like him. (See the top 10 TV feuds.)

It’s hard to identify a Beck ideology so much as a set of attitudes, sometimes contradictory ones. He channels anger against Wall Street but defends the bonuses for AIG executives. He devoted a segment to debunking a conspiracy theory about FEMA “concentration camps” but has warned that the AmeriCorps program “indoctrinates your child into community service.”

What unites Beck’s disparate themes is a sense of siege. On March 13, he served up a kind of fear combo platter — war, chaos, totalitarianism, financial ruin — with the 9/12 Project, a tearful call to viewers to rediscover the common purpose they felt after 9/11. In 2001, that common purpose involved cable-news talkers’ dialing down the us-vs.-them shtick for a day or two; now Beck urged viewers to reject the notion that “they” have all the power. “They don’t surround us,” he declared. “We surround them.”

Beck’s surround sound plays like a mix of colonial pamphleteering, Great Depression demagoguery and the movie Red Dawn. But is he serious? He describes himself as a “rodeo clown,” and he is a talented TV showman — joking and self-effacing, with a gift for big visuals and low-tech explainer stunts like his Jenga bit. Unlike O’Reilly et al., he’s not a shouter. He calls his program “the fusion of entertainment and enlightenment.”

Then again, he recently devoted a “War Room” episode to gaming out an American economic collapse in 2014 — the result of debt and high taxes — including the rise of “Mad Max” militias and civil unrest. Because if anything spells laff riot, it’s the breakdown of lawful society! Whether Beck is stirring up frightening social currents or just playing in them, his material and its resonance are deadly serious.

Of course, I’m a “them.” And if there’s one thing we thems love, it’s tarring dissenters as scary. As he played with his Jenga tower, Beck made just that point, introducing his next guest, former Republican presidential candidate Ron Paul. “Remember,” Beck said sarcastically, “he is a dangerous militia member!”

Then a wooden piece gave way, and the whole toy edifice came crashing down.

Huntsman Sees Civil Unions As Path To Bigger Tent

April 30th, 2009

From National Journal Online:

Utah Gov. Jon Huntsman calls himself a “traditional Republican” and presides over the reddest state in the country. But he doesn’t shy away from criticizing his own party. He wants the GOP to “broaden its base” to regain its national standing and says he thinks the country is ready for a Mormon president. NationalJournal.com’s Amy Harder recently spoke with Huntsman to find out his take on the presidential hype and the GOP’s path forward. Edited excerpts follow. Visit the archives page for more Insider Interviews.

NJ: How would you grade the Republicans’ first 100 days?

Huntsman: It would be incomplete in the sense that they’ve got — we as a party — we’ve got about 50 percent of being the loyal opposition down well, while the other half, which is presenting viable policy proposals and real ideas, we have failed at. I would give it an incomplete, and say we’re about halfway home.

NJ: What kind of policy changes or alternatives could Republicans present but haven’t yet?

Huntsman: We as a party — unlike the [Newt] Gingrich revolution of the early ’90s, where there was a good, solid set of policy recommendations that the party could rally around — we don’t have that right now. And because we don’t have that, we’re trading at an all-time low in terms of public opinion, probably lower than any other time since Watergate.

NJ: You recently said the GOP “isn’t moving anywhere right now.” How do you think Republicans should move forward?

Huntsman: There is a course, and it’s the same course the Democrats had to take 10 years ago. Things go in cycles, historically speaking, and we’ll be back in action over time; it’s just the pathway that we choose at this point and whether or not that’s a short-term comeback or a long-term comeback.

It must begin with a meritocracy of ideas. You’ve got to have ideas competing in the marketplace under the Republican banner that are playing out in the incubators of democracy called the states.

NJ: Would you consider yourself more moderate than other Republicans when it comes to social issues?

Huntsman: I don’t do well with tags. I’m a traditional Republican. People hired me to balance budgets, to make the economy work and to find fixes for health care and energy and transportation, and that’s what I spend every waking hour doing. They didn’t hire me to be a moralizer.

NJ: Why have you chosen to speak out in favor of civil unions?

Huntsman: Well, I didn’t speak out on them, I was asked. And that’s typically how journalism works. You’re asked a question, you answer it and then it becomes a story. I have long been in favor of fairness and equality as long as I’ve been in office, and as long as I am in office that’s exactly what I’ll stand for.

I’m a traditionalist when it comes to gay marriage. I believe [marriage] should be between a man and a woman. I believe marriage ceremonies are sacred and they draw strongly on all sorts of traditions. But subordinate to that, we’ve not done a very good job in providing others who are in nontraditional relationships equal treatment. And I think there’s probably room for improvement there.

NJ: There has been movement in states around the country toward gay marriage, and McCain campaign director Steve Schmidt recently called for the party to support such marriages. What’s your reaction to Schmidt’s comments?

Huntsman: We have a real need to broaden our base as a party. When you look at the demographics of the Republican Party, we’ve lost a good many voters and a good many voters have gone independent. And you have to ask yourself a question: Why is the independent “party” larger than either the Republican or Democratic Party?…

The Republican Party is going to have to make some strides to win independents back into the fold, and that’s not going to be an easy thing to do. But if we do something about showing a sense of fairness and equality toward all citizens, that might be a good first step.

NJ: What do you mean by “something”?

Huntsman: In our case — at least in my case — I do think that civil unions is one approach that does speak to equality and fairness. A lot of people — and I would put myself in that category — are traditionalists when it comes to traditional marriages between a man and a woman, but I think there is more that we can do to prove the point that we are a party that does believe in fairness.

NJ: After calling out Republicans for their “gratuitous political carping,” you said the party needs to make bold moves on issues like health care and energy. How should the federal government go about passing energy legislation that will help Western states?

Huntsman: The most important thing we can do is to embrace a meaningful incentive that actually attracts the manufacturers of capital equipment, and then allow the producers of energy the opportunity to build new, world-class facilities. That takes land, and that takes an updated and enhanced grid system in order to deliver the energy. And it’s something that is very difficult to do on your own, state by state. It’s something that really does require federal assistance and support because it crosses borders.

NJ: Some Republicans do not believe that carbon is a contributing factor to global warming. What is your stance on that?

Huntsman: Every physics department in the country, every meteorology department in the country, every academy of sciences in the Western world, has pretty much weighed in on this as an issue. There is a substantial body of science that would lead to: This is an emerging problem and the fact that humans do contribute to the problem. Therefore, it’s up to us as policymakers to figure out what to do about it.

There are a lot of different approaches that we can take. You have to see it in free-market terms. You have to deal with it realistically, knowing that you can’t put a burden on consumers who are already carrying the load of high energy costs. But you do have to deal realistically with emissions.

NJ: How do you see religion and its role in politics evolving over the next four years?

Huntsman: I think, as we’ve seen in elections in recent history, people want their president to humbly serve the voters who put him in office, to maintain a viable and competitive economy, to manage a strong and confident foreign policy and, above all, prepare the way for the next generation of Americans. That is first and foremost what voters want out of their elected officials.

NJ: So are you saying that religion as an issue has become less important?

Huntsman: I think religion for most people is a highly personal thing. That will play out as it will.

NJ: Do you think the country is ready for a Mormon president?

Huntsman: I think ultimately that is a real possibility — just as it was for a Catholic in 1960. Barriers are broken all the time.

NJ: Your name has surfaced as a possible 2012 presidential candidate. In fact, John McCain recently mentioned your name first as a contender on “Meet The Press.” Why do you think your name is coming up as a possibility?

Huntsman: Could be the total depths of despair of the party. [Laughs]. Hey, listen, I think we really are at a point in time where a lot of names are going to be thrown out, and it doesn’t necessarily mean that they’re being thrown out in a meaningful fashion. It’s just — we’re looking for ideas and people associated with ideas that might be able to take us forward in a successful way. And it’s hard to know where that’s going to go.

It’s presumptuous for me or anybody else to say they’re lining up or they’re going to be a serious contender in the future, because it must be tied to real ideas and real solutions, to preeminence and not just partisans.

Mormon Tabernacle Choir celebrates centennial

April 29th, 2009

From Intermountain Catholic:

The Mormon Tabernacle Choir opens the Madeleine Festival of the Arts and Humanities April 18-19 with two historic concerts. “When the Mormon Tabernacle Choir performed in the Cathedral in 1993, they did not have the Orchestra to accompany them, and it was magnificent then,” said Drew Browning Madeleine Festival program director. We knew that would add a special dimension. IC photo by Christine Young

The Mormon Tabernacle Choir opens the Madeleine Festival of the Arts and Humanities April 18-19 with two historic concerts. “When the Mormon Tabernacle Choir performed in the Cathedral in 1993, they did not have the Orchestra to accompany them, and it was magnificent then,” said Drew Browning Madeleine Festival program director. We knew that would add a special dimension. IC photo by Christine Young

SALT LAKE CITY — In anticipation of the centennial of the Cathedral of the Madeleine Aug. 15, the world renowned Mormon Tabernacle Choir returned for two historic concerts April 18-19. The Mormon Tabernacle Choir under the direction of Mack Wilberg, opened the Madeleine Festival of the Arts and Humanities accompanied by the Orchestra at Temple Square.

“Their opening piece, ‘Praise to the Lord, the Almighty,’ was so powerful with approximately 300 singers and 65 musicians,” said Drew Browning, Madeleine Festival program director. “The sacred environment of the Cathedral of the Madeleine and the known quality of their singing in the acoustical space of the cathedral was nothing other than magical.

“I just cannot describe it any other way,” said Browning. “I had out-of-state relatives here from several places in the country, and they were really quite wowed by the concert. It was really quite special. I just thought it was unbelievable.”

Mormon Tabernacle Choir Director Mack Wilberg led the audience on a journey around the world with a performance called “A Celebration in Sacred Song.”

The concert began with three German hymns, followed by two Russian songs of praise. They then sang three English Psalms, joined by Madeleine Choir School soloists sixth-grader Deron Parcell and seventh-grader Jonathan Savastano. Parcell was also a soloist on “Halle, Halle, Halle.”

Wilberg specifically requested that choristers from the Madeleine Choir School sing solo parts in Holst’s “Psalm 86,” and “Halle, Halle, Halle,” a traditional Caribbean melody. This was Parcell’s second solo collaboration with the Mormon Tabernacle Choir, having performed with them in last year’s Dear Valley Music Festival.

Parcell is only in his second year at the Madeleine Choir School, and has also performed with the Utah Symphony and Opera, and with Dr. Brady Allred’s Salt Lake Choral Artists. This was Savastano’s debut performing with the Mormon Tabernacle Choir. He will also be singing with the Utah Symphony during Music Director Keith Lockhart’s grand finale concert in May.

“It was nice to see a range of selections that Wilberg put together that showed sacred songs from various places around the world,” said Browning.”

The final selections were American folk hymns and African-American spirituals.

“To end the concert with ‘Come, Thou Fount of Every Blessing,’ was stunning,” said Browning. “Within three weeks of their recent CD being released, it has reached number one on the Classical Billboard chart. So it is just phenomenal.

“We have been planning for this celebration for about five years,” said Browning. “It was October 2004, when I started thinking about the centennial in 2009, and how it would really be nice to open the centennial year Madeleine Festival with something very special. I knew that when we re-opened the Cathedral of the Madeleine in 1993, after it had been restored, we had asked the Mormon Tabernacle Choir to perform. The program was called “Music for a Great Space.” To our knowledge that was the only other time in history the Mormon Tabernacle Choir had ever sang here. So we invited them to come back.

“We knew we would have to schedule more than one performance due to the limited seating in the Cathedral and our previous experience with tremendous crowds trying to attend the 1993 concert,” said Browning.

“It has been a pleasure to be here in this historical and sacred place,” said Wilberg. “What a thrill it has been to be with you and for you to be with us.”

Mormon Tabernacle Choir member Scott Russon said the sound in the Cathedral was great.

“There was a feeling that I had when we were singing ‘Come, Thou Fount of Every Blessing,’” said Russon, who has been in the choir for a year.

“The last verse,” added Lindsey Snarr, who has been in the choir for seven years. “It just took over my body from top to bottom. It was big.”

“Exactly,” said Russon. “I just had this sense that everybody in the whole Cathedral was feeling this, and there was a feeling of reverence to God. No matter how you perceive God, it was to him. It was such a worshipful feeling.”

“The sound in the Cathedral was great. The ceilings are so high, it makes such a cathedral sound,” said Jeffrey Scott, a young orchestra member. “It was really nice. I really enjoyed playing here. We thank them for inviting us.”

The Mormon Tabernacle choir is composed of 360 volunteer singers aged 25 to 60, who are members of the Church of Jesus Christ of Latter-day Saints. They practice and perform weekly. The choir originated in the mid-19th century. A small choir first sang for a conference of the LDS Church in 1847, just 29 days after the first pioneers arrived to settle in the Salt Lake Valley.

From a mission to the mound

April 28th, 2009

From The Daily of the University of Washington:

Adrian Gomez hadn’t pitched in two years.

From September 2006 to September 2008, he was on a church mission in Mexico, practicing his baseball every so often by throwing oranges or chucking rocks at dogs that chased him on the streets of Guadalajara.

And when it came time for the pitcher from Battleground, Wash., to return to the UW baseball team this season, head coach Ken Knutson had to introduce Gomez to the new members of the team.

“Kenny had been talking about me,” said Gomez. “He would tell stories about, ‘You guys are here throwing baseballs, he’s just out there throwing … rocks at dogs.’ That was the introduction.”

Perhaps re-introduction would be a better word.

Now a sophomore, Gomez came to the UW in 2006 and immediately made an impact on the mound as a freshman, but as a member of the Church of Jesus Christ of Latter-day Saints, he left on the church mission he had been eyeing since he was 12 years old.

Now he’s back, trying to readjust and pitch at the level he was recruited for three years ago.

Knutson might have been apprehensive about allowing one of his new pitchers to go on a mission one year into a college baseball career, but both he and Gomez agreed that, as long as he returned to pitch for the Huskies, Knutson would be OK with it.

“I went into the interview with [Knutson], and the first thing I said was, ‘Look, I’m going to be leaving in a year, and for two years I’m going to be on a mission. What do you feel about that?’” Gomez said. “He didn’t say anything for, like, 10 minutes. I was just sitting there really quiet, and finally, he said that would be OK.”

So after his first year — during which he tossed 28 1/3 innings with a 4.45 ERA and led the Huskies to a 13-inning 5-4 victory over Washington State — he departed for Mexico.

But, being a Mormon missionary, Gomez had a lot of hardship ahead of him — hardship he said made him humble and made him work harder to achieve his goals.

Gomez had to learn Spanish essentially from scratch and woke up at 4 a.m., more than two hours earlier than the rest of his group in the heart of Guadalajara, to study the language.

“Some nights I would just come home crying because I couldn’t understand people, and they couldn’t understand me,” Gomez said. “But, little by little, I got better and better and eventually mastered the language to where I could joke with people and get along on a daily basis.”

That was just the language, only one aspect of his time in Mexico.

Gomez continued his study of the Book of Mormon and spent most of his days doing what missionaries do — helping those in need.

“I would … mow people’s lawns, sweep people’s front porches,” Gomez said. “I washed a lot of houses’ dishes and offer to come in and help them.”

His time in Mexico was exhausting; He started out in Guadalajara, went to Puerto Vallarta and then traveled throughout Mexico. Gomez didn’t skip a beat, doing his missionary work 12 hours a day, seven days a week.

“It was two years of absolute work,” Gomez said. “I lost a lot of weight. I got sick a lot. I walked probably 12 miles a day. And I came home with nothing.”

In fact, the day after he got back to Seattle, he walked to baseball practice with nothing but the shirt and tie that he had on from his mission. It was like a reverse culture shock.

For two long years, he hadn’t seen his teammates, hadn’t seen his coach, hadn’t seen the girl he dated before the mission — Corinne, now his wife.

“It was tough to adjust,” Gomez said. “They gave me new shoes, everything that I have on. It was amazing to be able to get all this stuff when I had nothing.”  (cont.)

Jay Bybee: The Man Behind Waterboarding

April 28th, 2009

From Time Magazine:

Jay Bybee has been called the “forgotten man” in the mounting furor over the CIA’s harsh interrogation of imprisoned terror suspects — but he’s quickly assuming a leading role. Though the mild-mannered lawyer has attracted little public attention, as a top Justice Department official he approved an array of so-called “enhanced interrogation techniques” against alleged al-Qaeda members that many observers call torture. They include forcing prisoners to stay awake for a week or more, waterboarding them and trapping them with an insect to exploit their fear of bugs.

Now a federal judge, Bybee, 55, led the Justice Department’s Office of Legal Counsel from November 2001 to March 2003 and signed off on a 2002 memo, recently released by the Obama Administration, authorizing the rough stuff in clinical detail. Along with his deputy John Yoo, Bybee infamously claimed that interrogation practices aren’t legally torture unless they inflict pain resembling that of “serious physical injury” such as organ failure or death. While supporters say the policies helped keep the country safe in the wake of Sept. 11, critics say the memos are illegal and helped pave the way for the abuses seen at the Abu Ghraib prison and elsewhere. (See pictures of the aftershocks of Abu Ghraib.

Though Bybee wasn’t the only person responsible for crafting the Bush administration’s interrogation policy, unlike his erstwhile colleagues he continues to hold public office, sitting on the Ninth Circuit Court of Appeals. He now faces calls for impeachment from Sen. Patrick Leahy, former Obama aide John Podesta and the New York Times editorial board, among other corners. The Justice Department has distanced itself from much of Bybee’s work and is reportedly preparing a scathing internal report that could call for him and others to be reprimanded or even disbarred.

Associates say Bybee was working under intense pressure and isn’t proud of his controversial work. As a friend told the Washington Post, “I’ve heard him express regret that the memo was misused.”

Fast Facts:

• Born in 1955 in Oakland. Met his wife, a high school teacher, at a screening of “Mr. Smith Goes to Washington” at the National Archives. They have four children.

• Served as a Mormon missionary in Chile from 1973-1975.

• Graduated magna cum laude from Brigham Young University in 1977, earning his law degree there three years later.

• Worked as an associate at the prestigious firm of Sidley & Austin in Washington before joining the Justice Department in 1984. Later served as Associate Counsel to President George H.W. Bush.

• Spent 10 years as a law professor at Louisiana State University and the University of Nevada, Las Vegas, where he was named Professor of the Year in 2000.

• Returned to the Justice Department as Assistant Attorney General and head of the Office of Legal Counsel in 2001.

• Confirmed by the Senate to the Ninth Circuit Court of Appeals in March 2003 by a vote of 74-19. Some Democrats now say they would have blocked his confirmation if they had known about the interrogation memos.

• A former Eagle Scout.

• A kazoo enthusiast, he reportedly performed Tchaikovsky’s “1812 Overture” with other kazoo players at Louisiana State University.

Statistics show fast Mormon church growth

April 11th, 2009

From KIFI-Idaho Falls:

SALT LAKE CITY (AP) - An editor of a yearbook of church demographics says year-to-year membership statistics for the Mormon church place the Utah-based faith among the fastest-growing religious traditions in the U.S. and Canada.

Eileen Lindner, of the Yearbook of American and Canadian Churches, says it’s hard to compare data among faiths because counting methods vary. But annual data provide a good roadmap of growth within an individual church.

Data released Saturday by The Church of Jesus Christ of Latter-day Saints place its worldwide membership at 13.5 million as of Dec. 31, 2008. That’s up from 13.1 million in 2007. Growth is occurring fastest outside of North America.

The yearbook uses figures provided by the church and Lindner says Mormon data are considered reliable because the church employs professional demographers.