Archive for the ‘LDS Church’ Category

Elder Dallin H. Oaks: Religious Freedom At Risk (Full Interview) 10/13/09

Sunday, October 18th, 2009

Healthcare and faith: Can we afford to be our brothers keeper?

Tuesday, August 4th, 2009

From Examiner.com

Unless you have the good fortune to be on another planet you have no doubt heard nothing but news of the health care debate for the past several weeks. One side says that the    Obama plan will bankrupt this country and send us all to the poor house, the other side says we must insure the millions of people who have no health care coverage and we can do this by increasing the tax burden on the wealthiest of our citizens and as of this date,  Tim (Turbo Tax ) Geithner,  the Treasury Secretary , has come out and said that we may have raise taxes to pay for this behemoth of a program. So much for the “95 percent of you will get a tax cut” pledge.

This should come as no surprise to anyone who has a rudimentary grasp of mathematics. This plan by the government’s own estimates will cost TRILLIONS of dollars. Had you ever heard of a “trillion” previous to the last four or five years? What comes after that, a gazillion?  Any time you hear someone from the government start throwing out numbers, run them on your own.  Two things will usually be obvious. First, the numbers are usually wrong. Second, if you analyze any government program that has been in place for a  few years, look at what the initial estimated cost was going to be, and look at the actual cost. Most of the time it is grossly underestimated.  Then we have politicians who stand up and say to us that we must spend or go bankrupt. Just how does that work?  Not well for the average citizen who doesn’t have a few trillion laying around in a savings account.

In an article done for the Memphis Medical News, Holli W. Haynie states that according to 2005 data approximately 10% of the population of Shelby county is uninsured. This equates to about 90,000 people without health care coverage. These people often wind up going to emergency rooms to be treated for what is in essence a chronic condition. This ties up emergency centers and hinders them from treating real life threatening events

Putting aside the debate from a political perspective, how are people of faith expected to deal with this issue? Most faith traditions have admonitions about caring for the sick and elderly.  Proverbs 29:7 (New International Version)7 The righteous care about justice for the poor, but the wicked have no such concern.  Leviticus 23:22 (New International Version)
22 ” ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the LORD your God.’ ” The Holy Quran says:  # 2:184 (Asad) [fasting] during a certain number of days. [155] But whoever of you is ill, or on a journey, [shall fast instead for the same] number of other days; and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person. The Book of Mormon: Alma 34
1. [28] And now behold, my beloved brethren, I say unto you, do not suppose that this is all; for after ye have done all these things, if ye turn away the needy, and the naked, and visit not the sick and afflicted, and impart of your substance, if ye have, to those who stand in need — I say unto you, if ye do not any of these things, behold, your prayer is vain, and availeth you nothing, and ye are as hypocrites who do deny the faith.

As can be seen we as people of faith are expected to care for those who cannot care for themselves.  Most of us don’t have a problem with this and would gladly help those who are genuinely in need, but how many of the millions that the government claims are uninsured are actually in  that category?  Once you extrapolate those who are uninsured for other reasons such as young people who feel like they are not in need of insurance right now, wealthy people who can afford to pay their medical bills themselves, people who have savings accounts set up for medical emergencies, and so forth, just how many people are not covered because they cannot afford to pay for it?

Cont.

Volunteering is on the rise–Utah Tops the List

Monday, August 3rd, 2009

From Omaha.com

Any volunteers?

Yes, even in a sour economy, says a federal agency that studies volunteerism.

The number of Americans giving away their time and talent rose last year — defying the typical pattern of a recession — and Nebraska again ranked No. 2 among states, the Corporation for National and Community Service reported this week.

Kelsi Cummings, a 16-year-old junior at Westside High School, didn’t take time to digest that news. She was too busy helping 11 pre-kindergarteners at a summer camp in downtown Omaha’s Children’s Museum.

“We learned the letters L through P and the numbers 5 and 6,” she said.

Cummings is one of about 40 volunteers, from teens to retirees, who work at the museum, doing everything from guiding visitors to setting up the hands-on exhibits, said Jan McKenzie, the staff member who organizes them. With kids out of school and tourists passing through town, “summer is our busiest season,” she said.

The museum is but one in a nationwide web of enterprises — food banks, churches, baseball leagues, art galleries, fire brigades, book clubs — that wouldn’t function without volunteers, that wouldn’t provide what French thinker Alexis de Tocqueville proclaimed the energetic drive of a young America.

Almost a million more people donated their time in 2008 than in 2007, said the Corporation for National and Community Service, which measures volunteerism annually using census data and its own polling. It said:

— In all, 61.8 million people — 27 percent of the U.S. population — volunteered last year, the largest number since 2005.

— In Nebraska, the volunteer rate — the portion of residents who donated time — was just under 39 percent, which ranked the state behind only Utah’s 43.5 percent.

— Iowa’s rate was 37 percent, which moved it to No. 5 among states, up from No. 6 last year.

— Within Nebraska, surburbanites had the highest rate of volunteering, 43 percent, closely followed by rural residents’ 42 percent. Urbanites had a 30 percent rate.

“It is wonderful that Nebraska continues to have one the nation’s highest volunteerism rates. This is one of the many areas where our state stands out,” Gov. Dave Heineman said of the findings.

The stability of Nebraska’s ranking — in second spot four years running — is striking, said Greg Donovan, program officer for ServeNebraska, a state agency that promotes and coordinates volunteer efforts.

“One of the things that has struck me,” Donovan said, is that “in rural areas and small towns, if something is not done by volunteers, it’s not done at all.” Moreover, he said, residents there view this as a fact of life, “not anything special.”

This phenomenon may have helped cement Nebraska’s ranking, he said, because the corporation recently has adjusted its polling to question people more closely about informal help they might not even think of as volunteer work.

“Neighborliness comes through better now,” he said.

As for Utah’s top ranking, Donovan said, “the Mormon Church does a great job” of mobilizing volunteers. It’s dominant influence makes the state “a bit of an outlier” in the statistics.

The corporation’s researchers also broke down the volunteerism figures for 50 large cities and 75 midsize ones, which are detailed on its Web site, www.volunteeringinamerica.gov.

In the latter group, Omaha tied with Toledo, Ohio, at No. 20, with a volunteer rate of 34.8 percent. That was down slightly from Omaha’s No. 18 ranking at 35.8 percent the previous year.

“I think it certainly reflects the spirit of the city,” said Ron Gerard, a spokesman for Mayor Jim Suttle. “… I think we need to get the word out to the rest of the country.”

A volunteer clearinghouse that United Way of the Midlands operates in Omaha, matching would-be helpers with whoever needs them, “has been as busy or busier than ever” recently, said spokeswoman Kathy O’Hara.

“It just seems like people pull together,” she said, suggesting that economic strain has encouraged rather than depressed volunteerism.

Another factor, perhaps, she said: “Some people say that if you’ve got less money to give, you give time.”

In fact, last month first lady Michelle Obama launched an initiative called United We Serve, urgingAmericans to help the nation’s economic recovery by volunteering at schools, hospitals and other community organizations.

The absolute worst lie

Monday, August 3rd, 2009

From The AugustaChronicle.com

Don’t let them get away with saying people of faith abandon kids

One of abortion advocates’ most offensive arguments is that pro-life supporters “don’t care about children after they’re born.”

Indeed, pro-choice propaganda on choicematters.org essentially says that the term “pro life” is a ruse — that those who are pro-life aren’t really; they’re really just anti-abortion.

“The ‘pro-life’ concerns of abortion foes are only for fetal lives, not the lives of women or unwanted babies,” the propaganda says.

It’s one of the most foul, vile and disingenuous lies you’ll ever run into.

Religious people have, forever, built and supported orphanages, adopted other people’s children, started and supported charities that care for children — and have even traveled to other countries on a regular basis to help the poorest of the poor care for their children.

As The Chronicle’s Kelly Jasper reported on Sunday, the Mormon church runs one of the world’s largest private adoption agencies and in 1899, the Catholic Home Bureau became the first agency in the country to place children in homes rather than orphanages.

That’s just a couple of examples of how people of faith put their beliefs into action.

Often, adoptive parents aren’t doing it because they can’t have children of their own, for they do. They just want to spread the love around.

They do often at great cost. An adoption can cost up to $30,000. Former Augustan Dee Thompson took out a loan to adopt one child, then cashed out her 401(k) to adopt a second.

Don’t let anyone ever suggest to you that people of faith don’t care about children.

Joseph Smith’s letter of appeal to the Green Mountain Boys of Vermont

Sunday, August 2nd, 2009

From Examiner.com

Old letters and articles from historic newspapers can help build depth when writing a family history. By including timely, historical events in your records the reader can wonder how those events impacted the lives of their ancestral families.

After the Mormons [members of The Church of Jesus Christ of Latter-day Saints] left New York State in the mid 1800s, they continued west into Ohio and Missouri.  !– /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:”"; margin:0in; margin-bottom:.0001pt; mso-pagination:none; mso-layout-grid-align:none; text-autospace:none; font-size:12.0pt; mso-ansi-font-size:10.0pt; font-family:”Times New Roman”; mso-fareast-font-family:”Times New Roman”;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} –>

Here, they were heavily persecuted. Missourians were especially brutal to the members—beating, terrorizing and driving the Saints from their homes. In 1838 an extermination order was issued by Missouri Governor, Lilburn Boggs. Part of the order read, „the Mormons must be treated as enemies, and must be exterminated or driven from the State if necessary for the public peace—their outrages are beyond all description.” The small, fledgling church continued westward into Illinois. It was in Nauvoo, a city built by the Saints along the Mississippi River that Joseph Smith sent a letter to the Green Mountain Boys of Vermont asking them to come to the Church’s aid. He hoped the results of the letter would be to help bring justice against the State of Missouri for the wrongs Missourians had committed against the Saints.

The letter was printed in the Warsaw Message, an Illinois newspaper:

Volume I- Number 44  January 17, 1844.

General Joseph Smith’s Appeal to the Green Mountain Boys.

I was born in Sharon, Vermont, in 1805, — where the first quarter of my life grew with the growth & strengthened with the strength of that “first-born” State of the “United Thirteen.” From the old “French War” to the final consummation of American Independence, my fathers, heart to heart, and shoulder to shoulder, with the noble fathers of our liberty, fought and bled; and with the most of that venerable band of patriots, they have gone to rest, — bequeathing a glorious country, with all her inherent rights, to millions of posterity. Like other honest citizens, I not only (when manhood came,) sought my own peace, prosperity, and happiness, but also the peace, prosperity, and happiness of my friends; and, with all the rights and realm before me, and the revelations of Jesus Christ to guide me into all truth, I had good reasons to enter into the blessings and privileges of an American citizen; — the rights of a Green Mountain Boy, unmolested, and enjoy life and religion according to the most virtuous and enlightened customs, rules, and etiquette of the nineteenth century. But, to the disgrace of the United States, it is not so. These rights and privileges, together with a large amount of property, have been wrested from me, and thousands of my friends, by lawless mobs in Missouri, supported by Executive authority; and the crime of plundering our property; and the unconstitutional and barbarous act of our expulsion; and even the inhumanity of murdering men, women, and children, have received the pass word of “justifiable” by legislative enactments, and the horrid deeds, doleful and disgraceful as they are, have been paid for by government.

In vain have we sought for redress of grievances and a restoration to our rights in the Courts and Legislature of Missouri. In vain have we sought for our rights and the remuneration for our property in the Halls of Congress, and at the hands of the President. The only consolation yet experienced from these highest tribunals and mercy seats of our bleeding country is, that our cause is just, but the government has no power to redress us.

Our arms were forcibly taken from us by those Missouri marauders; and, in spite of every effort to have them returned, the State of Missouri still retains them; and the United States militia law, with this fact before the government, still compels us to military duty; and, for a lack of said arms, the law forces us to pay fines. As Shakespeare would say; “thereby hangs a tale.”

Several hundred thousand dollars worth of land in Missouri was purchased at the U.S. Land Offices in that district of country: and the money without doubt, has been appropriated to strengthen the army and navy, or increase the power and glory of the nation in some other way; and notwithstanding Missouri has robbed and mobbed me and twelve or fifteen thousand innocent inhabitants murdered, and hundreds expelled, the residue, at the point of the bayonet, without law, contrary to the express language of the Constitution of the United States, and every State in the Union; and contrary to the custom and usage of civilized nations; and especially one holding up the motto: “The asylum of the oppressed;” yet the comfort we receive to raise our wounded bodies, and invigorate our troubled spirits, on account of such immense sacrifices of life, property, patience, and right; and as an equivalent for the enormous taxes we are compelled to pay to support the functionaries in a dignified manner, after we have petitioned and pleaded with tears and been showed like a caravan of foreign animals for the peculiar gratification of connoisseurs in humanity, that flare along in public life, like lamps upon lamp-posts, because they are better calculated for the schemes of the night than for the scenes of the day, is as President Van Buren said, your cause is just, but the government has no power to redress you!

No wonder, after the Pharisee’s prayer, the Publican smote his breast and said, Lord be merciful to me a sinner! What must the manacled nations think of freemen’s rights in the land of liberty?

Were I a Chaldean I would exclaim: Keed’ nauh to-maroon lehoam elauhayaugh deyshemayaugh veh aur kau lau gnaubadoo, yabadoo ma-ar’guauoomen tehoat shemayaugh alah. (Thus shall we say unto them: The gods that have not made the heavens and the earth, they shall perish from the earth, and from under these heavens.)

An Egyptian: Sa e eh-ni: (What other persons are these?) A Grecian: Diabolas basseleuei: (The Devil reigns.) A Frenchman: Messieurs sans Dieu, (Gentkemen without Go.) A Turk: Ain shems: (The fountain of light.) A german: sie sind unferstandig. (What consumate ignorance!) A Syrian: Zaubok. (Sacrifice!) A Spaniard: Il sabio muda conscio, il nescio ne. (A wise man reflects, a fool does not.) A Samaritian: Saunau! (O Stranger!) An Italian: O tempa! oh diffidanza! (O the times! O the diffidence!) A Hebrew: Ajtaij aol raicu (Thou God seest me.) A Dane: Hvnd tidende! (What tidings!) A Saxon: Hwaet riht! (What right!) A Swede: Hvad skilla: (What skill!) A Polander: Nav-yen-wheo bah poa na Jesus Christus: (Blessed be the name of Jesus Christ.) A Western Indian: She-mo-kah She-mo keh ough-nepgab. (The white man, O the white man, he very uncertain.) A Roman: Procul, o procul este profani! (Be off, be off ye profane!) But as I am I will only add: when the wicked rule the people mourn.

Now, therefore, having failed in every attempt to obtain satisfaction at the tribunals where all men seek for it, according to the rules of right: — I am compelled to appeal to the honor and patriotism of my native State: to the clemency and valor of “Green Mountain Boys;” for, throughout the various periods of the world, whenever a nation, kingdom, state, family, or individual has received an insult or an injury from a superior force, (unless satisfaction was made,) it has been the custom to call in the aid of friends to assist in obtaining redress. For proof we have only to refer to the recovery of Lot and his effects by Abraham, in the days of Sodom and Gomorrah; or to turn to the relief afforded by France and Holland for the achievement of the independence of these United States. Without bringing up the great bulk of historical facts, rules, laws, decrees, and treaties, and bible records, by which nations have been governed, to show that mutual alliance for the general benefit of mankind, to retaliate and repel foreign aggressions; to punish and prevent home wrongs, when the conservators of justice and the laws have failed to afford a remedy, are not only common and in the highest sense justifiable and wise, but they are also poorer expedients to promote the enjoyment of equal rights, the pursuit of happiness, the preservation of life, and the benefit of posterity.

With all these facts before me, and a pure desire to ameliorate the condition of the poor and unfortunate among men, and, if possible, to entice all men from evil to good, and with firm reliance that God will reward the just, I have been stimulated to call upon my native State, for a “union of all honest men;” and to appeal to the valor of the “Green Mountain Boys” by all honorable methods & means to assist me in obtaining justice from Missouri: not only for the property she has stolen and confiscated, the murders she has committed among my friends, and for our expulsion from the State, but also to humble and chastise, or abase her for the disgrace she has brought upon constitutional liberty, until she atones for her sins.

I appeal also to the fraternity of brethren, who are bound by kindred ties, to assist a brother in distress, in all cases where it can be done according to the rules of order, to extend the boon of benevolence and protection, in avenging the Lord of his enemies, as if a Solomon, a Hiram, a St. John, or a Washington raised his hands before a wondering world, and exclaimed: — “My life for his!” Light, liberty, and virtue forever!

I bring this appeal before my native State, for the solemn reason that an injury has been done, and crimes have been committed, which a sovereign State, of the Federal compact, one of the great family of “E pluribus unum,” refuses to compensate, by consent of parties, rules of law, customs of nations, or in any other way. I bring it also, because the national Government has fallen short of affording the necessary relief as before stated, for want of power, leaving a large body of her own free citizens, whose wealth went freely into her treasury for lands, and whose gold and silver for taxes, still fills the pockets of her dignitaries “in ermine and lace,” defrauded, robbed, moved, plundered, ravished, driven, exiled, and banished from the “Independent Republic of Missouri!”

And in the appeal let me say; raise your towers, pile your monuments to the skies; build your steam frigates; spread yourselves far and wide, and open the iron eyes of your bulwarks by sea and land; and let the towering church steeples marshal the country like the “dreadful splendor” of an army with bayonets: but remember the destruction of Pharaoh and his hosts; remember the handwriting upon the wall, mene, mene, teke, upharsin; remember the angels visit to Sennacherib and the 185,000 Assyrians; remember the end of the Jews and Jerusalem, and remember the Lord Almighty will avenge the blood of his Saints that now crimsons the skirts of Missouri! Shall wisdom cry aloud, and her speech not be heard?

Has the majesty of American liberty sunk into such vile servitude and oppression, that justice has fled? Have the glory and influence of a Washington, an Adams, a Jefferson, a Lafayette, and a host of others, forever departed, — and the wrath of a Cain, a Judas, and a Nero whirled forth in the heraldry of hell, to sprinkle our garments with blood; and lighten the darkness of midnight with the blaze of our dwellings? Where is the patriotism of ‘76? Where is the virtue of our forefathers? and where is the sacred honor of freemen?

Must we, because we believe in the fulness of the Gospel of Jesus Christ; the administration of angels, and the communion of the Holy Ghost, like the prophets and apostles of old, — must we be mobbed with impunity — be exiled from our habitations and property without remedy; murdered without mercy, — and government find the weapons, and pay the vagabonds for doing the jobs, and give them the plunder into the bargain? Must we, because we believe in enjoying the constitutional privilege and right of worshiping Almighty God according to the dictates of our own consciences; and because we believe in repentance, and baptism for the remission of sins; the gift of the Holy Ghost by the laying on of hands; the resurrection of the dead; the millennium; the day of judgment; and the Book of Mormon as the history of the aborigines of this continent, — must we be expelled from the institutions of our country, the rights of citizenship, and the graves of our friends and brethren, and the government lock the gate of humanity, and shut the door of redress against us? — If so, farewell freedom; adieu to personal safety, and let the red hot wrath of an offended God purify the nation of such sinks of corruption! For that realm is hurrying to ruin where vice has the power to expel virtue.

My Father, who stood several times in the battles of the American Revolution, till his companions in arms, had been shot dead, at his feet, was forced from his home in Far West, Missouri, by those civilized, or satanized savages, in the dreary season of winter, to seek a shelter in another State; and the vicissitudes and sufferings consequent to his flight brought his honored grey head to the grave, a few months after. And my youngest brother also, in the vigor and bloom of youth, from his great exposure and fatigue in endeavoring to assist his parents on their journey, (I and my brother Hyrum being in chains, in dungeons — where they tried to feed us on human flesh — in Missouri,) was likewise so debilitated that he found a premature grave shortly after my father. And my mother, too, though she yet lingers among us, from her extreme exposure in that dreadful tragedy, was filled with rheumatic affections and other diseases, which leave her no enjoyment of health. She is sinking in grief and pain, broken-hearted, from Missouri persecution.

O death! wilt thou not give to every honest man, a heated dart to sting those wretches while they pollute the land? and O grave! wilt thou not open the trap door to the pit of ungodly men, that they may stumble in?

I appeal to the Green Mountain Boys of my native State, to rise in the majesty of virtuous freemen, and by all honorable means help bring Missouri to the bar of justice. If there is one whisper from the spirit of an Ethen Allen, or a gleam from the shade of a Gen. Stark, let it mingle with our sense of honor and fire our bosoms for the cause of suffering innocence, — for the reputation of our disgraced country, and for the glory of God; and may all the earth bear me witness, if Missouri, blood-stained Missouri, — escapes the due merit of her crimes, the vengeance she so justly deserves — that Vermont is a hypocrite — a coward — and this nation the hot bed of political demagogues!

I make this appeal to the sons of liberty of my native State for help to frustrate the wicked design of sinful men; I make it to hush the violence of mobs; I make it to cope with the unhallowed influence of wicked men in high places; I make it to resent the insult and injury made to an innocent, unoffending people, by a lawless ruffian State; I make it to show our nation’s escutcheon; I make it to show presidents, governors, and rulers, prudence; I make it to fill honorable men with discretion; I make it to teach senators wisdom; I make it to learn judges justice; I make it to point clergymen to the path of virtue; and I make it to turn the hearts of this nation to the truth and realities of pure and undefiled religion, that they may escape the perdition of ungodly men; and Jesus Christ, the Son of God, is my Great Counsellor.

Wherefore let the rich and the learned, the wise and the noble, the poor and the needy; the bond and the free, both black and white, take heed to their ways, and cleave to the knowledge of God; and execute justice and judgment upon the earth in righteousness; and prepare to meet the judge of the quick and the dead, for the hour of his coming is nigh.

And I must go on as the herald of grace,
Till the wide-spreading conflict is over.
And burst thro’ the curtains of tyrannic night.
Yes, I must go on to gather our race,
Till the high blazing flames of Jehovah
Illumines the globe as a triumph of right.

As a friend of equal rights to all men, and a messenger of the everlasting gospel of Jesus Christ,

I have the honor to be,
Your devoted servant,
JOSEPH SMITH.

Nauvoo, Ill., Dec., 1843.

The letter was not received well and the Extermination Order stood until it was officially rescinded in 1976.

Mormon Church Goes Up in Flames

Monday, May 18th, 2009

From The Harvard Crimson:

Flames engulfed the Church of Jesus Christ of Latter-Day Saints off Brattle Street yesterday morning, evicting at least 500 people and reducing the building to a skeleton of walls, a dusty steeple, and a chasm of seared wood.

Churchgoers safely evacuated after a fire erupted in the attic of the church, which was built in the mid-1950s. The fire eventually collapsed into the interior of the building, issuing plumes of smoke that could be seen from Harvard Square.

“I was baptized here, met my husband here, and had his funeral here,” said service attendant Ruby I. Von Dwornick, her voice breaking as she stood before the remaining walls of the church. “It was heartbreaking to see it be destroyed.”

Fire departments from nearby towns joined the Cambridge Fire Department to fight the flames, which were quelled sometime after noon. The cause of the fire remains under investigation, but church members posited faulty wiring, antiquated electrical systems, and even lightning strikes as possibilities.

A structural engineer will inspect the church’s remains today to determine whether the building can be rebuilt or should be destroyed, according to Brad R. MacDonald, assistant to the president of the Cambridge stake, or administrative unit of the Mormon church. Ultimately, the church will likely rebuild in the same location, a process that could take at least a year and a half, MacDonald said.

Mormons from across Cambridge were gathered yesterday at the Cambridge church—one of the first Mormon churches established in Mass.—for a special service broadcast live from Salt Lake City. But at 10:37 a.m., shortly into the second sermon, fire alarms began to ring.

Attendants evacuated the chapel within minutes, though most did not take the alarm very seriously, according to congregation member Sean L. Little, who said he did not smell any smoke in the chapel at the time.

“We just thought someone pulled the alarm,” Little said. “But as we filed out of the doors, we saw the smoke coming out of the roof and realized it was real.”

Once outside, Dwornick said she noticed a gradually spreading “ball of flame creeping out from underneath the roof.” She said a firefighter eventually sawed a hole in the roof of the chapel, instigating an explosion of flame that travelled a third of the way up the steeple and engulfed the chapel in which she had been moments before.

“This is my home church, as far as I’m concerned,” Dwornick said. “I’m very grateful I got to attend church here the last day it stood.”

“It’s a very sad day,” said Gordon K. Low, president of the Cambridge stake, as he stood on the lawn in front of the smoldering building. “There are thousands of members of the church in New England whose experiences are here in this building.”

As firefighters continued to pour water into the charred interior of the church late yesterday afternoon to prevent possible flare-ups, church members lingered outside the building to share hugs and distribute bags of chips.

“It’s a big, robust church community here,” Low said. “We’ll rebuild and get this back to the point where we’re operating efficiently as a chapel.”

In an effort to salvage historical books left inside the destroyed church, some congregation members formed an assembly line to pass down books that survived the flames. A neighboring Quaker church and the repository at the Harvard Divinity School have offered to hold the items until the church finds a space of its own, MacDonald said.

Low expressed his gratitude to the multiple congregations for their gestures of consolation and aid. Members of the destroyed church will likely disperse to different Mormon churches in the area in future weeks.

But leaders of the church are confident that the destruction of the building is only a physical loss.

“It’s certainly devastating but I think the church is always prepared to rebuild and continue its mission,” MacDonald said. “We can always rebuild if we want to—in a metaphorical sense.”

Overlooking the Mormon Temple, a New Center

Wednesday, May 13th, 2009

From The New York Times:

SALT LAKE CITY — While the economic crisis has silenced hundreds of real estate projects around the country, 1,100 construction workers are toiling on a 20-acre development here that is springing up across the street from the Mormon Temple in the center of downtown.

A private development of the Church of Jesus Christ of Latter-day Saints, City Creek Center will be the largest mixed-use project in Salt Lake City. When completed in 2012, it will encompass 900,000 square feet of retailing, including an outdoor pedestrian shopping mall capped by 115 apartments; 1.6 million square feet of office space in eight buildings; a grocery store; and five residential towers with about 600 condominiums.

The development, which is within sight of the Mormon Tabernacle, will also feature six acres of public spaces and a retractable glass roof over the retail component. A man-made creek will run through the property.

The Mormon Church, which has its headquarters in the city, is investing “hundreds of millions of dollars” in the project, said Mark Gibbons, president of City Creek Reserve Inc., a real estate arm of the church, while declining to be more specific. The project will reshape downtown, Mr. Gibbons said. “We believe there won’t be anything anywhere that compares with it,” he said.

City Creek is not immune to the recession, Mr. Gibbons conceded. But he said the church has always had a “debt averse” philosophy that is proving especially helpful in the current climate.

“For which of you intending to build a tower does not first count the cost to see if he have money to complete, so he doesn’t look like a fool,” said Mr. Gibbons, paraphrasing Luke 14:28-29. “We set aside reserves to build this project, we counted the cost before we started, and we have the resources to complete.”

Bounded by the Great Salt Lake and the Wasatch and Oquirrh mountain ranges, Salt Lake City is home to 200,000 people, about 40 percent of them Mormons. It is a center for outdoor recreation, with several ski areas within 30 minutes of the city; a financial services hub, and a film festival mecca.

But the Mormon Church also wields considerable clout as the city’s largest employer and landowner. “We don’t have a Microsoft or Coca-Cola,” said Jason Mathis, executive director of the Downtown Alliance. “In many ways, the L.D.S. church fills that role.”

Now the church is a bringing a high-density, mixed-use project to Salt Lake City, with its own imprint: outsized, environmentally friendly and with a history of controversy. Two other companies have taken relatively small stakes in parts of the project.

Located at the intersection of the city’s primary commercial and ecclesiastical corridors, Main and South Temple Streets, the City Creek site, which is owned by the church, previously housed two poorly performing malls.

When Nordstrom, which anchored one of the shopping centers, threatened to leave seven years ago, Mormon leaders decided it was time for a makeover. The mayor at the time, Rocky Anderson, called enclosed malls “a failed paradigm,” and the church eventually agreed to a design that is much more open than the former malls.

To integrate the project with the surrounding neighborhood, City Creek planners put all parking underground and carved new streets into Salt Lake City’s monolithic 10-acre blocks — a legacy of the church’s founder, Joseph Smith, who developed a plan for the “City of Zion” in 1833.

The project features sweeping promenades and urban plazas “in line with the great plazas in Italy,” said Joe Collins, a project architect with Zimmer Gunsul Frasca. Fountains that include fire and bells — designed by the company responsible for water features at the Bellagio hotel in Las Vegas — will grace one of the plazas. “It’s going to be marvelous,” Mr. Gibbons said.

City Creek’s two-story 100-store retail center consists of several structures and will be developed by Taubman Centers, a developer based in Michigan, which is investing $75 million.

Its chief operating officer, William S. Taubman, said he had re-signed Macy’s and Nordstrom as anchor tenants, but declined to comment on the number of additional commitments he had secured. The center, which will open in 2012, will provide more upscale shopping than currently found in Salt Lake City, he said.

Nationwide, about 12 other major shopping centers were scheduled to open in the next year, Mr. Taubman said, but almost all of them have been delayed. City Creek is one of the few that has not been hampered by the economic downturn, he said.

Mormon baptism of non-Mormons: So what?

Wednesday, May 6th, 2009

From Beliefnet:

Big hoo-ha over whether or not the Latter-Day Saints ritually “baptized” Obama’s mother after her death (which is something Mormons do). I say, So what if they did? What is that to me? If the Mormons want to “baptize” me in this way without my consent, I suppose I wish they wouldn’t, but if they do, what’s it to me? No offense to my Mormon friends, but as a non-Mormon, I believe this to be a ritual without any objective spiritual significance (as distinct from, say, a validly ordained Orthodox priest being the vessel through which the Holy Spirit transforms wine and bread into the literal Body and Blood of Jesus Christ, which I firmly believe occurs even if nobody else does).

Anyway, insofar as it affects my eternal destiny or present spiritual condition not one whit, why should I care in the slightest if the Mormons wanted to hold a baptismal ceremony for me after I die? Why should you? Seriously.

Mormon leader has roots in Tampa bay area

Sunday, May 3rd, 2009

From The St. Petersburg Times:

Neil Andersen was happy simply being a steadfast church member in Tampa.

But top leaders in the Church of Jesus Christ of Latter-day Saints had a different idea, so over the years, Andersen found himself increasingly tapped for more important roles.

In a private ceremony in Salt Lake City last month, he was ordained into the Quorum of the Twelve Apostles, the second-highest governing body of the Mormon Church.

Andersen, 57, who is visiting the area to speak in Largo and Lutz today, once owned a Tampa advertising agency and was a vice president of the Morton Plant Health System. He discussed his church and new spiritual role as he prepared to visit his former hometown.

What is your role as an apostle in the Quorum of Twelve Apostles?

This is an overwhelming and very humbling assignment. I’m still getting used to the title being attached to me. It’s a privilege, because our chief purpose is to build faith in the Lord Jesus Christ and to confirm to all people, in and outside the church, his divinity, his purpose and strength. The role, of course, has its purposes that are worldwide. … I will have responsibility for the countries of Central America.

How are apostles chosen?

The president of our church, President Thomas S. Monson, and the leadership of the church make that decision. … Of course, in the church, we neither seek position nor do we refuse it.

Did you ever envision being named to this top position? Why do you think you were selected?

I have no idea why I was selected. … I went to business school and expected that I would always have a small role in the church. Even after my wife and I were asked to go to France for three years, we expected to return and live happily ever after in Tampa.

What do you consider the most challenging moral issues the church must address?

We, of course, above all else, believe that we must seek to strengthen faith in the Lord Jesus Christ. We believe in the years ahead, with the challenges that families and individuals will face, that the hope and peace that can come through Christ will be very important. It will also be important to strengthen families. … Children, whenever possible, need a committed father and mother. Beyond that, there are all sorts of issues that we must address with the economic situation. We believe we have a responsibility not just to care for the poor, but to seek them out and help them.

What misconceptions about the Mormon Church would you like to dispel?

We are very well treated, and we are thankful for that. We don’t want to have a persecution complex. We would like to be seen as Christian people who are first and foremost followers of Jesus Christ. We would secondly like to be seen as very good but normal citizens in our communities, that we are doing our best to raise our children, assist in our community and help in our neighborhoods.

Mexico Church Services Cancelled; Missionaries Not Being Sent

Friday, May 1st, 2009

From LocalNews8.com (Idaho):

SALT LAKE CITY (AP) - Mormon church officials say they’ve canceled church services in Mexico City until further notice because of the swine flu outbreak.

The Church of Jesus Christ of Latter-day Saints is also delaying sending new missionaries to that country.

In statements issued Thursday spokeswoman Kim Farah says officials are monitoring news, security and medical reports regarding the swine flu.

More than two dozen cases of the flu have been detected in Mexico.

Farah says the church is following recommendations from the Mexican government to suspend public gatherings in its capital city and other affected areas.

She says new missionaries assigned to Mexico are staying stateside at the training center in Provo for now. Mexico-based church missionaries are reported to be safe.

Mormon Tabernacle Choir celebrates centennial

Wednesday, April 29th, 2009

From Intermountain Catholic:

The Mormon Tabernacle Choir opens the Madeleine Festival of the Arts and Humanities April 18-19 with two historic concerts. “When the Mormon Tabernacle Choir performed in the Cathedral in 1993, they did not have the Orchestra to accompany them, and it was magnificent then,” said Drew Browning Madeleine Festival program director. We knew that would add a special dimension. IC photo by Christine Young

The Mormon Tabernacle Choir opens the Madeleine Festival of the Arts and Humanities April 18-19 with two historic concerts. “When the Mormon Tabernacle Choir performed in the Cathedral in 1993, they did not have the Orchestra to accompany them, and it was magnificent then,” said Drew Browning Madeleine Festival program director. We knew that would add a special dimension. IC photo by Christine Young

SALT LAKE CITY — In anticipation of the centennial of the Cathedral of the Madeleine Aug. 15, the world renowned Mormon Tabernacle Choir returned for two historic concerts April 18-19. The Mormon Tabernacle Choir under the direction of Mack Wilberg, opened the Madeleine Festival of the Arts and Humanities accompanied by the Orchestra at Temple Square.

“Their opening piece, ‘Praise to the Lord, the Almighty,’ was so powerful with approximately 300 singers and 65 musicians,” said Drew Browning, Madeleine Festival program director. “The sacred environment of the Cathedral of the Madeleine and the known quality of their singing in the acoustical space of the cathedral was nothing other than magical.

“I just cannot describe it any other way,” said Browning. “I had out-of-state relatives here from several places in the country, and they were really quite wowed by the concert. It was really quite special. I just thought it was unbelievable.”

Mormon Tabernacle Choir Director Mack Wilberg led the audience on a journey around the world with a performance called “A Celebration in Sacred Song.”

The concert began with three German hymns, followed by two Russian songs of praise. They then sang three English Psalms, joined by Madeleine Choir School soloists sixth-grader Deron Parcell and seventh-grader Jonathan Savastano. Parcell was also a soloist on “Halle, Halle, Halle.”

Wilberg specifically requested that choristers from the Madeleine Choir School sing solo parts in Holst’s “Psalm 86,” and “Halle, Halle, Halle,” a traditional Caribbean melody. This was Parcell’s second solo collaboration with the Mormon Tabernacle Choir, having performed with them in last year’s Dear Valley Music Festival.

Parcell is only in his second year at the Madeleine Choir School, and has also performed with the Utah Symphony and Opera, and with Dr. Brady Allred’s Salt Lake Choral Artists. This was Savastano’s debut performing with the Mormon Tabernacle Choir. He will also be singing with the Utah Symphony during Music Director Keith Lockhart’s grand finale concert in May.

“It was nice to see a range of selections that Wilberg put together that showed sacred songs from various places around the world,” said Browning.”

The final selections were American folk hymns and African-American spirituals.

“To end the concert with ‘Come, Thou Fount of Every Blessing,’ was stunning,” said Browning. “Within three weeks of their recent CD being released, it has reached number one on the Classical Billboard chart. So it is just phenomenal.

“We have been planning for this celebration for about five years,” said Browning. “It was October 2004, when I started thinking about the centennial in 2009, and how it would really be nice to open the centennial year Madeleine Festival with something very special. I knew that when we re-opened the Cathedral of the Madeleine in 1993, after it had been restored, we had asked the Mormon Tabernacle Choir to perform. The program was called “Music for a Great Space.” To our knowledge that was the only other time in history the Mormon Tabernacle Choir had ever sang here. So we invited them to come back.

“We knew we would have to schedule more than one performance due to the limited seating in the Cathedral and our previous experience with tremendous crowds trying to attend the 1993 concert,” said Browning.

“It has been a pleasure to be here in this historical and sacred place,” said Wilberg. “What a thrill it has been to be with you and for you to be with us.”

Mormon Tabernacle Choir member Scott Russon said the sound in the Cathedral was great.

“There was a feeling that I had when we were singing ‘Come, Thou Fount of Every Blessing,’” said Russon, who has been in the choir for a year.

“The last verse,” added Lindsey Snarr, who has been in the choir for seven years. “It just took over my body from top to bottom. It was big.”

“Exactly,” said Russon. “I just had this sense that everybody in the whole Cathedral was feeling this, and there was a feeling of reverence to God. No matter how you perceive God, it was to him. It was such a worshipful feeling.”

“The sound in the Cathedral was great. The ceilings are so high, it makes such a cathedral sound,” said Jeffrey Scott, a young orchestra member. “It was really nice. I really enjoyed playing here. We thank them for inviting us.”

The Mormon Tabernacle choir is composed of 360 volunteer singers aged 25 to 60, who are members of the Church of Jesus Christ of Latter-day Saints. They practice and perform weekly. The choir originated in the mid-19th century. A small choir first sang for a conference of the LDS Church in 1847, just 29 days after the first pioneers arrived to settle in the Salt Lake Valley.

Statistics show fast Mormon church growth

Saturday, April 11th, 2009

From KIFI-Idaho Falls:

SALT LAKE CITY (AP) - An editor of a yearbook of church demographics says year-to-year membership statistics for the Mormon church place the Utah-based faith among the fastest-growing religious traditions in the U.S. and Canada.

Eileen Lindner, of the Yearbook of American and Canadian Churches, says it’s hard to compare data among faiths because counting methods vary. But annual data provide a good roadmap of growth within an individual church.

Data released Saturday by The Church of Jesus Christ of Latter-day Saints place its worldwide membership at 13.5 million as of Dec. 31, 2008. That’s up from 13.1 million in 2007. Growth is occurring fastest outside of North America.

The yearbook uses figures provided by the church and Lindner says Mormon data are considered reliable because the church employs professional demographers.

Mormon tradition stands out in hard times

Sunday, March 29th, 2009

From The Charlotte Observer:

Clarence Brown (foreground) leads prayer before lunch for volunteers at the Bishops’ Storehouse in Greensboro. JOHN D. SIMMONS – jsimmons@charlotteobserver.com

GREENSBORO The sign out front – “The Church of Jesus Christ of Latter-day Saints” – is the first clue that the brown brick building is a little different than the other warehouses that dot Triad Industrial Park.

Inside, pictures of Jesus helping have-nots hang above shelves packed with boxes of cereal, lasagna, turkey and Huggies. Cans of beef stew and tomato sauce bear stamps that say: made by Mormons in Utah. The workers, busy bagging, boxing and loading onto trucks everything from chicken to eggs, are volunteers and address each other as “brother” and “sister.”

From this Bishops’ Storehouse, food and other necessities are transported across North Carolina to aid fellow Mormons and occasionally others.

“We all need help sometimes in our lives – especially now,” says Greensboro accountant Keith Hiatt, a lifelong Mormon who assists with storehouse operations. “We want to give.”

Houses of worship of all stripes are pitching in as their flocks try to survive this severe economic squeeze. Few were as ready and are as practiced as the fast-growing Church of Jesus Christ of Latter-day Saints, also known as the Mormons. The Church’s first storehouse opened in the 1840s in the Ohio home of Bishop Newell Whitney. During the Great Depression, the Salt Lake City-based church launched its Welfare Services system, with regional pantries, as well as church-owned farmland to grow most of the food and church-owned trucks to deliver it.

Today, there are 140 bishops’ storehouses. Besides Greensboro, sites include Columbia, Knoxville, Tenn., and Richmond, Va.

Mormons, who number 71,737 in North Carolina and 36,141 in South Carolina, trace their tradition of giving to their founder, Joseph Smith. They say he was instructed by God in 1831 to keep goods “in my storehouse to administer to the poor and needy.”

These days, those on the receiving end are increasingly the suddenly unemployed.

Last year, the storehouse got 5,482 orders – each number representing a family. At the pace orders are coming in this year, “we’re going to go well over 7,000,” says storehouse manager Bob Hahn. “That’s a real sign of the times.”

Fast Offerings

It’s also a testament to how the downturn is hurting even members of a church that prizes self-reliance as one of its core principles.

Mormon families are encouraged to save as much money as they can and store large amounts of food at home – a three-month supply of what they normally eat and a year’s worth of long-term stocks such as wheat, rice and nuts. Many Mormons also can their own food, and the Greensboro storehouse includes a cannery that stays busy.

Bishops’ storehouses are funded by members of the church, who are asked to fast for two meals, usually on the first Sunday of the month. They then send the money they would have spent on those meals – their “Fast Offering” – to the church.

And the name Bishops’ Storehouse?

In the Mormon tradition, it’s the bishop – an unpaid layman appointed to head a “ward” (congregation) – who assesses each request for assistance and, if it’s granted, sends an order to the storehouse.

“Storehouse” can also be a figurative term, referring to the members of his flock who are specialists willing to offer their services for free. The bishop could assign an accountant to a family with budget problems or dispatch a mechanic to help somebody with little money whose car breaks down.

In assessing who needs help, the bishop’s job is to “sustain life, not lifestyle,” says Bishop Randy Rummage, who heads the Pineville, 1st Ward, a 500-member congregation. “If they are still wanting to keep their season tickets to the Bobcats and still want to stay in the country club, then we’re going to have to talk and reach an agreement that those are not necessities.”

Those who do get help are asked to perform some tasks in return – say, clean the church every weekend.

“The church doesn’t need the work,” says Tom Cheney, president of Charlotte’s South “Stake,” a group of nine congregations. “But the people do. They need to feel they have worth.”

From bad to worse

For years, life was good for a Fort Mill, S.C., couple we’ll call Wayne and Marie (they asked the Observer not to use their real names). Mormon converts and transplants from the Midwest, they both had good jobs and had even managed to store up enough canned goods in their home to last a year.

But in 2008, Marie lost her job as a flight attendant when ATA Airlines shut down. And before long, the nosedive in the economy choked off Wayne’s business selling credit card processing machines.

Then the couple got the worst news: She was diagnosed with breast cancer.

A counselor to Bishop Rummage approached Wayne and Marie to offer some help. With hospital and other bills mounting and little revenue coming in, they eventually said yes.

“We held out until we had to turn to the church for help,” says Wayne, 55. “We were at a point where it was very difficult …to pay the bills.”

Inside and outside the faith

Rummage talked to the couple. He then had the church help pay their COBRA health insurance premiums and supply them – from the storehouse in Greensboro – such perishables as milk, bread, fruit, vegetables, cheese and meat.

“We had been cutting into our own (canned goods),” Marie, 51, says, “but the church has been generous in providing the necessities.” The food is delivered every other Wednesday.

Rummage says he gets two to three aid requests a month. After investigation and prayer, he sometimes says yes, sometimes no, and sometimes hooks people up with a government program.

Occasionally, he says, the call for help will come from a non-Mormon who walks in off the street. The Church of Jesus Christ of Latter-day Saints has a history of helping people outside the faith, particularly victims of natural disasters. One example in recent years: The church sent waves of tractor-trailers filled with food and emergency supplies to New Orleans after Hurricane Katrina.

‘It’s in my heart’

Deciding to help Wayne and Marie, who are members of his congregation and regular attendees at church, was not difficult, says Rummage.

“We rely heavily on the influence of the Spirit and on knowing our sheep,” he says. “This was an easy call, with this family. These are obedient children of a loving heavenly father. The hard calls involve those we worry about spiritually. The only time I see them is when they come for help.”

Besides the groceries and financial aid from the church, Wayne and Marie have gotten help from the congregation in the form of rides to the doctor, casseroles, tips on possible jobs, and classes on networking and resume-writing.

“I want to get to the point where I can return the favors,” says Marie. “Not because of obligation, but because it’s in my heart. The sisters and brothers have become like literal sisters and brothers.”

Glenn Beck’s backing bumps Skousen book to top

Saturday, March 21st, 2009

From The Deseret News:

W. Cleon Skousen’s book “The 5000 Year Leap: A Miracle That Changed the World, Principles of Freedom 101″ is No. 1 on Amazon.com’s list of Best-sellers in Books. The book was originally published in 1981. (Laura Seitz, Deseret News)

Move over, Oprah. Apparently, a book recommendation from Fox News Channel talk show host Glenn Beck carries a lot of punch, too.

Beck, who will speak at the Stadium of Fire during America’s Freedom Festival at Provo on July 4, has told viewers and listeners of his TV and radio shows to buy a book published nearly 30 years ago by late Utah and Mormon author W. Cleon Skousen.

On Friday, after several days in the top 10, “The 5000 Year Leap: A Miracle That Changed the World, Principles of Freedom 101″ leaped to No. 1 on Amazon.com’s list of Bestsellers in Books.

“Everyone should read this book,” the conservative talk show host said as he passed out copies during a recent broadcast. On his radio program Friday evening, Beck touted the book’s climb to No. 1.

Skousen published “The 5000 Year Leap” in 1981, nearly 25 years after he published “The Naked Communist,” a national bestseller that has sold more than 1 million copies.

“The 5000 Year Leap” is now in its seventh edition. In it, Skousen lists 28 fundamental beliefs he declared were held by America’s Founding Fathers. He suggested those core beliefs made possible more world progress in the first 200 years of the American experiment than was made in the previous 5,000.

Beck added an introduction to the copies he handed out on his show. “(Skousen) was years ahead of his time,” Beck wrote. “And our founders were thousands of years ahead of their time. My hope is that all Americans young and old will spend time with this book to understand why we are who we are. The words of our Founding Fathers have a way of reaching across any political divide.”

Beck, as Skousen was, is a member of The Church of Jesus Christ of Latter-day Saints.

“They are words of wisdom that I can only describe as divinely inspired,” Beck continued in his introduction. “They are here for us to help solve the unsolvable — and they are the reason why we have for so long been the greatest nation on earth. But most importantly, in these pages, you will find hope.”

Beck, who regularly criticizes the Obama administration and decries the nation’s financial future on his shows, is the third most-watched individual on cable television. His 5 p.m. program averaged nearly 2.2 million viewers last month.

He has been featured during the Stadium of Fire in Provo for the past two years.

Skousen died in 2006 at the age of 92. A sometimes controversial figure inside and outside the church, where he was close to late church President David O. McKay, he caused a huge flap in 1960 when as Salt Lake City’s police chief he raided a private club where new Mayor J. Bracken Lee was playing cards. Lee fired Skousen.

Skousen spent 15 years as a professor at Brigham Young University in two stints. An FBI agent who worked with J. Edgar Hoover, he ran for governor of Utah and organized the Freemen Institute, later known as the National Center for Constitutional Studies, which published “The 5000 Year Leap.”

Skousen never joined the ultra-conservative John Birch Society but was a supporter. NewMajority.com writer David Frum has called Skousen a Mormon Bircher and characterizes him as one of the “legendary cranks of the conservative world, a John Bircher, a grand fantasist of theories about secret conspiracies between capitalists and communists to impose a one-world government.”

Dozens of Amazon.com book reviewers have praised “The 5000 Year Leap.” One, S. Peek, wrote that “The premise of the book is that because of the free market system that took root after our Constitution was enacted, the United States literally made a 5,000-year leap of progress in the time since then.”

The book outlines sources of thought used by the Founders as they developed the Constitution, including Cicero, Locke, Montesquieu and Adam Smith.  (cont.)