Archive for the ‘Families’ Category

The absolute worst lie

Monday, August 3rd, 2009

From The AugustaChronicle.com

Don’t let them get away with saying people of faith abandon kids

One of abortion advocates’ most offensive arguments is that pro-life supporters “don’t care about children after they’re born.”

Indeed, pro-choice propaganda on choicematters.org essentially says that the term “pro life” is a ruse — that those who are pro-life aren’t really; they’re really just anti-abortion.

“The ‘pro-life’ concerns of abortion foes are only for fetal lives, not the lives of women or unwanted babies,” the propaganda says.

It’s one of the most foul, vile and disingenuous lies you’ll ever run into.

Religious people have, forever, built and supported orphanages, adopted other people’s children, started and supported charities that care for children — and have even traveled to other countries on a regular basis to help the poorest of the poor care for their children.

As The Chronicle’s Kelly Jasper reported on Sunday, the Mormon church runs one of the world’s largest private adoption agencies and in 1899, the Catholic Home Bureau became the first agency in the country to place children in homes rather than orphanages.

That’s just a couple of examples of how people of faith put their beliefs into action.

Often, adoptive parents aren’t doing it because they can’t have children of their own, for they do. They just want to spread the love around.

They do often at great cost. An adoption can cost up to $30,000. Former Augustan Dee Thompson took out a loan to adopt one child, then cashed out her 401(k) to adopt a second.

Don’t let anyone ever suggest to you that people of faith don’t care about children.

Majority of Americans are Pro-Life

Saturday, May 16th, 2009

From The LA Times:

At a time when President Obama is trying to convince opponents in the abortion battle that they can find middle ground — in rhetoric, if not reality — a new Gallup Poll shows that more Americans describe themselves as “pro-life” than “pro-choice.”

For the first time since it began asking the question in 1995, Gallup reported Friday, a majority of adults questioned for its annual survey on values and beliefs — 51% — said that when it comes to abortion, they consider themselves “pro-life”; 42% consider themselves “pro-choice.” (The margin of sampling error is plus or minus 3 percentage points.)

This represents a significant shift, Gallup noted. As recently as last year, 50% of respondents called themselves “pro-choice” and 44% identified themselves as “pro-life.”

Moderate and conservative Republicans accounted for the change; Democrats’ attitudes toward abortion remained constant. “It is possible,” Gallup said in its analysis, that the president “has pushed the public’s understanding of what it means to be ‘pro-choice’ slightly to the left, politically.”

Regarding abortion restrictions, the largest proportion of Americans supports legal abortion only in certain circumstances — as has been true since 1975 — according to Gallup. This year the figure is 53%.

At the ends of the spectrum, the number of people who think abortion should be illegal in all circumstances has risen, to 22%, and the number who think it should be legal in any circumstances has fallen, to 23% — a virtual tie. In the previous few years, people who opposed all restrictions outnumbered advocates of a total ban by a wider margin.

Still, said Nancy Keenan, president of NARAL Pro-Choice America: “I am pretty confident that Americans really don’t want Roe v. Wade overturned.” The larger number of Americans calling themselves “pro-life,” she said, “doesn’t square with what has happened in the last several elections.” Keenan cited the rejection of abortion bans by voters in politically conservative South Dakota in 2006 and 2008, and the failure of five other antiabortion ballot measures in California, Oregon and Colorado since 2005.

But antiabortion activists think they have more than the new poll on their side. “This isn’t new,” said Charmaine Yoest, president of Americans United for Life. “It tracks pretty much with what we’ve always known: People generally are pro-life depending on how you ask the question.”

The poll comes at a delicate moment for Obama, who campaigned saying abortion should be “safe, legal and rare.”

During his first three months in office, he took a number of steps that infuriated abortion foes. For example, he lifted abortion restrictions on foreign family-planning groups that receive U.S. funding, and he ended President George W. Bush’s ban on embryonic stem cell research.

But Obama has tried at times to appease opponents of abortion rights.

Last month, he backpedaled on a campaign vow to enact the Freedom of Choice Act, which would guarantee the right to legal abortion even if Roe vs. Wade were overturned. He now says the legislation is not a priority.

But Yoest said abortion foes were not placated. “There has been such an avalanche of pro-abortion activity that it’s jaw-dropping. It’s not just that his rhetoric doesn’t square with reality; the gap is Grand Canyon-size. I think this administration has fundamentally miscalculated how out of step they are with the American people.”

LDS Church and Home School

Monday, March 16th, 2009

From TheExaminer.com (Dallas):

I had given my speech at our local Toastmasters club concerning Home School.  I got a little animated at the end because I am a devout home schooler and I illustrated my dissatisfaction with our current public school system.  After I was done and the meeting was over I was approached by a member of our club who said, “I thought the LDS church was for the public education system.”  This shocked me.

One, I didn’t know how he knew I was LDS.  I had never mentioned it that I recall and we’d never talked about it.  Second, I think that the LDS Church is very big on education as a whole.  I do not feel that they are pushing us into the public education arena; I believe that they more want us to stand up for moral values within and without the public education system.

I found on the LDS website when I did a search for education the following: “A good education will prepare us for opportunities as they come and will help us be an asset to our families, the Church, and our communities.”  Notice what it says, “A good education…”  That is the key point.  You have to determine, and as parents you are responsible for, what a good education is for your children.  I think that is the material point the LDS church always tries to communicate.

In fact President of the Church of Jesus Christ of Latter-Day Saints, Gordon B. Hinkley, was once quoted as saying, “There is need for another education, without which the substance of secular learning may lead only to destruction. I refer to the education of the heart, of the conscience, of the character, of the spirit…”  In his opinion secular learning by itself could only lead to destruction.  That’s a powerful statement.  This is one which we need to consider.

When looking at the public school system you should ask yourself if the school system you are letting your child attend is teaching them the heart, the conscience, the character, and the spirit they need to make good in their lives.  I didn’t think our school was when we decided to take our children out of the public school system and educate them ourselves.  You may be blessed and live in an area where they are teaching these things.  You should also ask if they are even capable of teaching these things.  Most are not because that means you’d have to place value in some kind of deity.  That is not allowed in the public school systems.

Also, as my wife pointed out to me one day, if you are a devout follower of your religion and you attend church regularly you would never send your child to the church down the road if it didn’t share or support your religious beliefs.  Then why in the world would you send your children to a school system that attacks religion, promotes sexual promiscuity, and homosexuality? 

Thinking about this you can see why the LDS church promotes “A good education…”  It is easy to see where our public school system has ventured far away from that and have begun an education of promotion.  Everyone should have the option of getting a good education and every parent should consider what a “good” education means to them and their families.

Mormon youths dispel falsehoods

Tuesday, February 24th, 2009

From The Indy Star:

As they endure others’ rejection of their church, they say faith is most important part of their lives.

Misconceptions about the Church of Jesus Christ of Latter-day Saints, or Mormon church, have abounded since the Book of Mormon was first published in 1830. Since then, Mormons have suffered ridicule and persecution as they have defended their faith — which was founded when Joseph Smith dug up and then transcribed golden tablets inscribed with an ancient language.

Some observers, such as the creators of the animated TV program “South Park,” have been skeptical about the faith’s origins. Others have taken aim at the officially discontinued practice of polygamy, or plural marriage, and say that is reason enough to question Mormonism and the people who believe in it.

However, five Mormon youths in the Indianapolis area say they are unaffected by the misconceptions and criticism of their religion. To them, their faith gives them joy and peace, and they are happy to abide by some practices that others find outdated.

The youths say they attend services twice on Sunday and youth group one evening a week. In addition, high school students attend Seminary, an early-morning Bible study, every weekday before school. “It really starts your day on a positive note,” said Alex Green, 17, Clayton.

Most Mormon youths aren’t bothered by getting up early to reaffirm their faith. Alex says attending Seminary is a personal choice, not an obligation. “My parents don’t push me. . . . I go because I feel it makes me happy, so there’s no pressure.”

Many Mormon youths believe that modern culture downplays the meaning of family and family values, leading to popular depictions of Mormon women as “breeding machines.”

“In today’s world, people don’t put as much emphasis on family as our church does. We believe that family is this really big part of our lives, and it’s really important to us. And that’s why we usually reproduce more, because we think that it’s important to have children,” Alex said.

Ben Taylor, 14, Plainfield, said Mormons view children as gifts from God. “Lots of people think that it’s important to bring children into this world — little spirits. That way, they can raise them and they can have an opportunity to have a body on this earth.”

Many youths today also would consider the Mormon church to be too strict regarding personal freedoms. Mormon youths are advised to follow the Word of Wisdom, which instructs them on how to take care of their bodies. “The church gives you ways to live your life that would make you happy, but it doesn’t, like, say, ‘You have to do this’ or ‘You have to do that.’ . . . The church emphasizes that you make the right decisions, but it’s ultimately up to you to make that decision,” Alex said.

For example, dating before age 16 is discouraged, and only group dating is advised until age 18. “If you wait until you’re 16 to date, then you’re a lot less likely to get in trouble and to follow the wrong people,” said Lauren Cameron, 13, Plainfield.

The Mormon church also encourages its members to marry fellow Mormons or have their partners convert before marriage so that they share beliefs and values. It hosts many dances and social programs where Mormon singles can meet.

“The church advises you to marry someone of the same beliefs so that they can help support you and they’ll have the same standards and beliefs as you, so that you will be able to continue to prosper,” Alex said.

Mormon youths also refrain from consuming food and drink of questionable benefit, such as caffeine. “(Drinking caffeinated beverages) is one of those things that the church advises that we don’t do because it’s very addictive and it’s not really doing us any good,” Ben said.

Ignorance fuels most misconceptions about the church. The youths said that by far the biggest fallacy is that Mormons still practice polygamy. “The one that they ask most is, ‘Is it true that when you’re married, you have more than one wife?’ I’m like, ‘No!’ ” said Benjamin Smith, 10, Plainfield.

In fact, the church disavowed the practice in 1890 and excommunicates any Mormon who is involved in it. That hasn’t stopped some sects, such as the Fundamentalist Church of Jesus Christ of Latter-day Saints, but the students reject the practice and said it has brought them nothing but grief.

“Many people have misconceptions about polygamy and why it was practiced in our religion at one point. And because of that, they don’t see how our church really is and that we don’t practice it anymore,” Alex said. “So they totally reject our church.”

Some of the rejection has taken the form of teasing or mocking. Spencer Hunt, 12, Plainfield, said, “My dad, actually, when he was young, woke up with a kid feeling his head because his parents said that Mormons had horns or something.”

The youths say their faith is the most important facet of their lives, and they’d like others to view them as any mainstream religion.

“Don’t listen to all the stereotypes. . . . Find out your own personal opinions about our church,” Alex said.

However, the youths cautioned about turning to the Internet for information, saying there are many anti-Mormon Web sites.

“Go to lds.org. That’s the only reliable Web site that I know of that tells the truth about Mormons,” Benjamin said.

California court to hear gay marriage case in March

Tuesday, February 3rd, 2009

From Reuters.com:

Supporter Kelsey Swan (C) holds a sign as she cheers during a “No on Prop 8″ rally in West Hollywood, California, November 5, 2008.  REUTERS/Mario Anzuoni

SAN FRANCISCO (Reuters) - California’s Supreme Court early next month will hear arguments over whether to allow a ban on same-sex marriage that has become a national rallying point for gays and their supporters.

California voters on November 4 approved a constitutional amendment defining marriage as between a man and a woman. A ruling by the same state top court which is now considering the ban had opened the way to same-sex marriage in May of last year, ushering in a summer of gay nuptials ended by the vote.

Trend-setting California fell in line with the majority of U.S. states when it passed the ban, but it spurred nationwide protests that were not seen when other states passed similar legislation.

Supporters on both sides have deluged the California Supreme Court with dozens of briefs. The court has agreed to hear the case on March 5, extremely quickly by judicial standards, and it has three months after oral arguments to rule.

State Attorney General Jerry Brown, the former governor, wants the court to reject the ban, arguing it curtails the right to liberty that is paramount in the state constitution.

Ban proponents say California’s state charter gives the people broad latitude to make laws and set policy, which the court cannot change.

Proponents of both sides have agreed the ban limits rights of a minority group — ban opponents say the court must defend minorities in such a case, while ban proponents say the people’s decisions are final.

Link to article

A recession of biblical proportions

Monday, February 2nd, 2009

From Fortune Magazine:

Ever since Joseph decoded Pharaoh’s dream about fat cows and thin ones and delivered his policy response - save in the fat years to survive in the lean times - consumers have followed that model.

In booms we put away some of the abundance because we know we’ll need it in busts to come. Then, when the bad times hit, we spend some of what we’ve saved. But no more: Our recent bizarre behavior helps explain how we got into this economic mess. It may also hold clues to how we climb out of what will soon be the longest recession in 75 years.

For the first time since Genesis, consumers are doing everything backward. During the expansion from 2002 through 2007, our savings rate fell rather than rose. In mid-2005 it even went negative, and it mostly stayed below 1% until late last year. Then, as the recession really took hold, we again did the opposite: We increased our saving. As the economy shrinks, our savings rate has climbed to almost 3%.

That is the reverse of how consumers behaved in the Great Depression, for example. The personal savings rate declined after the 1929 market crash, and in the Depression’s two worst years, 1932 and 1933, the rate went negative - we spent more than we earned. As the economy improved, our savings rate (the percentage of disposable income we save) was back up to 6% by 1937, but when the economy turned down in 1938, the rate dropped to 2%; the next year it rose. It was all a textbook illustration of logical consumer behavior.

This pattern that began with Pharaoh’s dream moderates business cycles. It stabilizes the economy by damping down spending during expansions and fueling it during recessions. Today, however, we’re in a bind. We really do need to save more, but to get out of the recession we also need to spend more, and we can’t do both at the same time, especially with jobs disappearing in huge numbers. It’s a double whammy: Not only do we lack savings to dig into and spend during this downturn, but we’re also spending a smaller proportion of our incomes (which are themselves stagnating, so maybe it’s a triple whammy). Put it all together, and it’s clear why this recession is dragging on.

The central mystery: Why did we go into hock in the fat years? One argument is that we were behaving rationally. As our homes increased in value, they were doing our saving for us, so we didn’t have to save out of current income. The trouble is that after home values turned down in mid-2006 and started making us poorer rather than richer, our savings rate kept right on falling.

Nor was our borrowing binge focused only on mortgages; we were going heavily into most other types of debt as well. In fact, we were spending record proportions of our incomes just to service our personal debt - even with interest rates near historical lows.

Maybe it was just a mania, focused not on tulip bulbs but on the simple joy of buying, reinforced by a belief that bad times were no longer inevitable. We hadn’t seen a severe recession in 25 years; maybe we had advanced past such things. Or maybe some critical mass of people had never known real privation; if you’ve never missed a meal in your life, why would you worry about thin cows?

We can take several steps to move forward. In the near term we need spending, and that probably requires home-price stability - either government action to fend off foreclosures and spur buying, or the market bottoming on its own. Longer term we need saving, which could be encouraged in many ways. Washington could raise or remove the ceiling on tax-free IRA contributions. Companies can make 401(k) plans the default option for new employees rather than something they have to choose. Harvard Business School professor Peter Tufano advocates innovative ideas such as prize-linked savings vehicles, in which giant interest payments are awarded lottery-style; such programs have boosted savings for decades in other countries.

Whatever happens, don’t expect miracles. Spending and saving behavior evolves slowly, and our current mess is in some ways the culmination of a long journey. We may not suddenly start behaving with biblical wisdom. But at least let’s try not to forget how bad things can be when we get spending and saving backward.  (cont.)

Link to article

Who are you? Mormons have the answer

Friday, January 2nd, 2009

From Inquirer.net (Philippines):

MANILA, Philippines—Who am I? Where did I come from?

People plagued by these questions can find the answers at the Family Search archives of the Church of Jesus Christ of the Latter-Day Saints, which has copies of all civil registries in the Philippines dating to the 16th century.

The records, which are free and open to the public, have helped orphans wanting to trace their birth parents, people looking for blood kin for medical reasons, and historians researching their books.

It has helped people to know and understand their roots, according to the Family Search archivists.

Knowing that one’s ancestor was a hero could be a source of inspiration, they said. Or if he was a cad or a criminal, then one could learn from his mistakes and strive to do better, they added.

“You cannot change history. You can hide it, but the fact is, it’s there,” said Manny Baul, country manager of the Family Search archives.

The Family Search database is also useful for people who want to know their family’s medical history, particularly those at risk for diseases that are passed down through the generations, he said.

If one of your ancestors died of diabetes, then you know that you belong to a high-risk group and therefore, must be careful with your diet, he said.

Baul also he believes that conflicts would be reduced if people only took the time to check out their family histories.

They would realize that they and the people they are in conflict with have more affinities than differences, he said.

“You realize that your enemy is just like you. You become open-hearted,” he said.

Pete Adduru, the Quezon City chapter president of the church, said he has always wondered about his surname. He said his family is from the north and yet his last name sounds Arabic, which would make one suppose that he is from Mindanao.

When Adduru searched the records, he discovered that his ancestors originally came from Syria, traveled to India and settled in the Ilocos region, while still keeping their Arabic name.

That is why, Adduru said, when he first went to Davao he felt an affinity for the Muslims because he believes them to be descended from the Arabs.

(Editor’s Note: Islam was brought to Sulu and Mindanao through Muslim missionaries who came from Arabia between the 14th and 16th centuries and converted the people of Southeast Asia. The Muslims of Mindanao are not descended from the Arabs. They are ethnically the same as their brother Filipinos everywhere.)

Family is central

The Church of Jesus Christ of the Latter-Day Saints, also known as the Mormons, is the fourth largest Christian denomination in the United States, headquartered in Salt Lake City, Utah. It is the largest denomination originating from the Latter Day Saint movement founded by Joseph Smith on April 6, 1840.

Family life is central to Mormon belief because it is thought that the family unit will continue to exist beyond mortal life. To the Mormons, the lives of their dead relatives are part of their own lives and futures, hence the intense interest in genealogy.

Janryll Fernandez, assistant director for public affairs, said finding one’s roots and respect for the departed is a fundamental tenet of the church, one that even non-church members are familiar with.

“Families can be together forever. Family relations can last forever. We perform sacraments—ordinances—for them to be able to be with them in the next life,” he said.

“The church is a family-centered church. Everything we do boils down to that,” he said.

Surprise lurks

Baul said a surprise, pleasant or otherwise, almost always lurks in one’s family tree and records.

Take Quezon City Mayor Feliciano “Sonny” Belmonte who, according to Fernandez, has been unwittingly celebrating his birthday on the wrong date.

Instead of Oct. 2, Belmonte’s birth date is actually Oct. 1, said Baul. Church researchers discovered it in his birth records.

Belmonte also learned that his family was originally from the Ilocos region and not Nueva Ecija province, where he was born, and that his surname was not originally spelled with a “B.”

“They probably migrated to Nueva Ecija,” said Baul.

Belmonte took the news of his supposedly real birth date in stride.

“He was really surprised. But it was there on the records,” Baul said.

The mayor said, “if I know who my ancestors are, then I know more about myself.”

FVR, FM distant cousins

The Family Search archivists also determined the exact relationship between former President Fidel V. Ramos and the late dictator Ferdinand Marcos.

According to Baul, the two men had the same great-great grandfather and therefore, are distant cousins.

The archivists also tried tracing former President Corazon Aquino’s family tree.

Baul said their search showed that Cojuangco—Aquino’s maiden name—was the name of the family patriarch who came from China to the Philippines.

“His name was Co Juan Co. It was combined into one name,” Baul said.

They tried mapping the Aquino branch of the family, but it was too dense, said Baul.

“It has too many branches. It’s like the name De la Cruz,” he said.

The Mormon archivists offered to map the family tree of Presidents Joseph Estrada and Gloria Macapagal-Arroyo, but they both declined the offer, Baul said.

Since 1500s

So far, Mormon archivists have copied 90 percent of the country’s civil registries and 80 percent of the Catholic Church records—containing baptismal certificates, among others—since the archival work started in 1972.

Fernandez said the group has volunteers, armed with cameras, who scour dusty record rooms of all municipalities in the country and photograph the documents. The volunteers who do the dirty work are trained to read Spanish and the anachronistic handwriting.

Oldest document

The microfilms are stored in The Church of Latter-Day Saints’ main temple in Greenmeadows subdivision, Quezon City. Baul said there are 80,000 microfilms stored in their temple.

The oldest document was a baptismal record signed in 1542, just two decades after Ferdinand Magellan landed in the Philippines, which was found in a municipality of Batangas.

Link to article

Large families, big rewards

Sunday, November 23rd, 2008

From SunJournal.com (Maine):

The McWhorters

Cindy and Phil McWhorter began having children in 1971 with the birth of their daughter Shannon. Three girls - Stephanie, Rachael and Amber - followed nearly every other year until 1980, when their only son, Alex, was born. Nicole, who was a surviving twin, arrived in 1984, and Ashley was born 1988. A son in 1991 was stillborn.

During the 20-year span of their family’s growth, they lived in several states and even Italy; Phil was in the U. S. Air Force. Cindy credits their strong Mormon faith and sense of family with making each move less difficult. Their faith is also why they chose to have a large family.

“Faith first, family second, country third,” said Cindy, who originally thought she wanted 12 children.

While their size may not be commonplace, their values and family dynamics are quite traditional. Cindy raised the children on her own much of the time because Phil was deployed to various locations around the world, something that created hardships but that taught some longer-lasting lessons, like independence and responsibility.

Despite four of the children being diagnosed with dyslexia, Cindy says all of her children are intelligent and hardworking, and it just took finding the best way for all of them to excel.

Being resourceful and willing to learn helped Cindy - the third-oldest child of 11 in her own family - especially during those lengthy periods when Phil was away.

The family held weekly meetings to manage the various music lessons, activities and sports, at which they compiled a calendar that everyone followed. Cindy says that things didn’t always go smoothly, but that was where they learned to make adjustments and learn.

Money was spent on essentials and enrichment activities; clothes and material items were purchased on sale or at yard sales, and kept as long as they still had use. If one of the children wanted something that did not fit in the “need” or “enrichment categories” they had to earn the money for it themselves.

Cindy and Phil felt that providing enrichment activities to their children was their responsibility “so that they can be tools to enrich others’ lives,” said Cindy.

All seven of the McWhorter children learned to play piano, are multi-lingual and have traveled to various countries throughout the world. Each of them paid for their college educations on their own and, as adults, are either working or finishing school, and nearly all hold at least a master’s degree in some area.

“Realize that there will be rough times and that every child is different,” advised Cindy, on raising a large family.

Link to article

LDS Lawyer’s Commentary Mischaracterized in ‘No on 8′ Press Release

Tuesday, October 21st, 2008

From MarketWatch.com:

ORANGE COUNTY, Calif., Oct 21, 2008 /PRNewswire via COMTEX/ — “A press release dated October 19 from a public relations firm representing ‘No on 8′ is inaccurate and misleading,” says Morris A. Thurston, an LDS lawyer who was erroneously cited as having “debunked” new California Prop 8 ads.

More than a month ago, Thurston wrote a commentary on a document titled “Six Consequences … if Prop 8 Fails.” That document, unsigned and anonymous, had not been approved by the LDS Church, although it was being circulated by some local church members. “It contained certain misstatements about the consequences of Prop 8’s failure,” Thurston said, “so I wrote my commentary to correct these errors. To the best of my knowledge, the church has since discouraged its members from using anonymous documents such as this. It has never been posted on the official LDS Church website.”

“The ‘No on 8′ press release is inaccurate in a number of respects,” said Thurston.

“First, the release implies that I have ‘debunked’ a new television ad recently released by the Prop 8 campaign and that my commentary ‘clearly states the Prop. 8 ads are based entirely on claims that are not true.’ This is incorrect. I have never contended that all claims in television ads released by Prop 8 supporters are untrue or misleading and I have not seen the new ad.

“Second, the release says that I have ‘confirmed that Prop 8 has nothing to do with education.’ This is also untrue. My commentary merely stated what the Los Angeles Times confirmed in its editorial published today — that Prop 8 will not require teachers to promote gay marriage or to make any value judgment regarding the morality of same-sex marriage compared to traditional marriage.

“Third, the release links my commentary to a claim that ‘the Mormon Church has asked its members to fund a campaign based on these lies.’ I have never contended that the LDS Church or its leaders have lied in this campaign. In fact, I took pains to point out that the church had not authored or approved the ‘Six Consequences’ document that my commentary discussed.

“Finally, the release refers to me as a ‘professor at BYU Law School.’ I am not a full professor, as the release implies, but an ‘adjunct’ (or part-time) professor. An early draft of my commentary listed my adjunct professorship among my qualifications, but I subsequently removed that reference from the authorized version of the commentary. The ‘No on 8′ campaign has posted an unauthorized early draft. I want to emphasize that I removed the reference to my BYU Law School affiliation on my own volition and that I have not been asked by the LDS Church or the Law School to do so. I removed it because I considered it irrelevant. What I teach at BYU Law School has nothing to do with equal rights, religious freedom or California education law. In writing my commentary I was doing so as a lawyer who has spent considerable time researching the issues, not as a law professor.

“The primary reason I wrote my commentary was to help keep the campaign honest. I am an active member of the LDS Church and a strong supporter of equal rights for gays and lesbians. It is regrettable that the ‘No on 8′ campaign has issued a release that mischaracterizes my commentary and my views. I assume that the mistakes were inadvertent and that steps will promptly be taken to remove the website posting.”

 

SOURCE Morris A. Thurston

Link to article

California Prop. 8: Split down the aisle

Sunday, October 19th, 2008

From The Santa Rosa Press Democrat:

Two formidable forces — the gay rights movement and conservative churches — are colliding in a $50 million ballot measure battle over same-sex marriage, an explosive issue that straddles the line between faith and politics.

Emotions and expenditures are running high over Proposition 8, which would overrule the California Supreme Court’s verdict in May allowing same-sex marriage and restore the prohibition approved by voters eight years ago.

It’s intensely personal, treading on the private lives of gay couples and the religious convictions of Catholics, Mormons and conservative Christians. And it is deeply political, cleaving Democrats from Republicans and possibly affecting the Golden State’s vote for president.

“It’s almost like we have two countries here,” John Schmidt, senior pastor at Santa Rosa Alliance Church, said, reflecting on the schism over same-sex marriage.

For him and other Proposition 8 backers, gay marriage conflicts with their core religious beliefs.

“We cannot back off on our biblical convictions,” said Schmidt, an evangelical Christian pastor, speaking for those who take the Bible as the inerrant word of God. “God has defined marriage in a very specific way. God has asserted that his desire for mankind is to be involved in a relationship that is a covenant between a man and a woman.”

Stu Harrison of Healdsburg, a gay man and anti-Proposition 8 activist, sees the ballot measure as a first step toward dismantling other gay rights, such as adoption, domestic partnerships and anti-discrimination laws.

“For our side, it’s about our life,” Harrison said. He and his partner of 25 years, Dave Ring, were married Friday with Healdsburg Councilman Mike McGuire officiating.

For Californians, the vote on Proposition 8 will measure the state’s cultural climate, a testimonial that could set a national benchmark.

Polls are mixed, indicating everything from growing opposition, to a trend in favor, to a steady majority sentiment against the measure.

Proposition 8 shares the Nov. 4 ballot with Proposition 4, which would require parental notification prior to an abortion for underage girls.

“Every voter has a history of baggage on abortion and gay marriage whether they want to acknowledge it or not,” said Barbara O’Connor, director of the Institute for the Study of Politics and the Media at California State University, Sacramento. “They really are personal, visceral choices.”

Both measures could draw conservatives to the polls, an antidote to the “brand fatigue” of Republicans weary of President Bush, said David McCuan, a Sonoma State University political scientist.

California lawmakers broke cleanly along party lines, with 34 legislators, all Republicans, endorsing Proposition 8 and 42 Democrats supporting the No on 8 campaign.

“This is one front on the cultural war,” said Tim Arensmeier, pastor at the Sonoma Valley Community Church. And like any war provoked by the clash of social and moral values, there is scant middle ground.

“The real question everyone must ask is, ‘Is there a God and are we subject to his laws?’ ” said Brad Hardisty of Windsor, a lifelong Mormon. “If there’s no God then all the laws are political. It’s like taking the wheat out of the bread. There’s nothing there.”

Leaders of the Church of Jesus Christ of Latter-day Saints called upon their faithful, who number 750,000 in California, to “do all you can” to pass Proposition 8 and “preserve the sacred institution of marriage.”

The response has been monumental. Of the nearly $20 million in donations of $1,000 or more to the Yes on 8 campaign, Mormons have given $9.2 million, or 46 percent, according to the Web site mormonsfor8.com.

Overall, Yes on 8 campaign groups received $27.1 million in donations this year, through Sept. 30, the Secretary of State’s Office reported.  (cont.)

Link to article

Did My Ancestors Vote? Find Out at a Mormon Family History Center

Tuesday, October 7th, 2008

From About.com:

Yesterday was the deadline for voters in my area to register to vote in the upcoming U.S. presidential election, which immediately brought to mind several of the recent finds I’ve had in the voter registration records of my ancestors. Yes, many of them did vote - or at least registered for the privilege, and these official records can often be a valuable source of information for genealogists. If nothing else, voter registration records provide an address where your ancestor was living during the gaps between census records, but you may also find naturalization information, voting records, or your ancestor’s signature. It’s also worth checking the voter laws in effect at the time in that area - many places enforced a residency requirement of a certain period before allowing an individual to become a registered voter.

In the southern United States, the 1867 registration of voters was the first to enumerate the recently emancipated black citizens, as well as men who had survived the Civil War. This particular registration is especially helpful for genealogists, because many Southern families — both black and white — relocated during the period between the Civil War and the 1870 Federal Census. Many of the extant 1867 voter registration records
, which include names of voters who registered to vote between 1867 and 1869, can be found at the state archives, or on microfilm from The Family History Library. There are also some examples of these valuable records online such as Alabama 1867 Voter Registration Database from the Alabama Department of Archives & History.

In August 1920, ratification of the 19th Amendment first gave women in the United States the right to vote, making that year’s voter registration records a great place to begin the search for your female ancestors who were U.S. citizens at the time.

The United States, of course, is not the only country with voter registration records. Freeholders’ Records in Ireland are an especially valuable resource for genealogists due to the scarcity of Irish documents available for the 18th and early 19th centuries. The Public Record Office of Northern Ireland has digitized about 5,500 sheets from pre-1840 Irish Registers and Poll Books, and offers them online for free accompanied by a searchable name index. The Canadian Genealogy Centre offers an excellent online article concerning the many voters lists available in their collections and how to access them. Similar voter lists and electoral rolls exist for England, Australia, France and other countries around the world.

Other significant online collections of historic Voter Registration rolls include:

 

  • California Voter Registrations, 1900-1968 - This subscription-only database not only includes the address, but also the occupation and political affiliation of registered voters. If you have trouble locating your California ancestors, try Tips for Researching Ancestry.com’s California Voter Registration Index.
  • African American Voters in Alexandria, 1902-1954 - This free online database includes close to 2,100 entries of African Americans who registered to vote in Alexandria, Virginia.
  • Chicago Voter Registration Lists 1888, 1890 and 1892 - These voter registrations available to subscribers at Ancestry.com provide a wonderful substitute for the destroyed 1890 census.
  • Colorado Voter Registration, 1893-1905 - Despite the name of this database from World Vital Records, these voter registrations cover only Arapahoe County.
  • Cleveland, Ohio 1907 Voter Registration Index - The Western Reserve Historical Society maintains this free online index to nearly 100,000 voters who registered in Cleveland’s twenty-six wards during October and November 1907 (a big mayoral election!).
  • Family Tree Connections Election Records - A few locality-specific voter registration records for the United States are available on this subscription-based site.The majority of voter registration records will not be found online, but that does not mean that they don’t exist! Check with the local historical society, or the state archives or library (most offer online catalogs of their holdings) to see what voter registration records exist for your area of interest and where they might be located. A good example of the type of information you may find online is this finding aid for Hartford Voter Registration Records. The Mormon Family History Library has also filmed many voter registration records for areas around the world. Search the Family History Library Catalog online to see what’s available.Link to article
  • Utah First to Ban Malt Beverages From Stores

    Wednesday, October 1st, 2008

    From NewsroomAmerica.com:

    Utah will become the first state to ban fruity, malt alcoholic beverages from grocery and convenience stores on Wednesday, in a bid to keep them away from minors.

    Utah already has some of the strictest alcohol laws in the country, driven mostly by the state’s high Mormon population.

    The Church of Jesus Christ of Latter Day Saints implores its members to refrain from drinking alcohol.

    The new law also calls for the malt beverages to have new state-approved labels on the front of the product that contain capitalized letters in bold type telling consumers the drinks contain alcohol and at what percentage.

    So far, reports said, no new labels have been approved.

    Link to article

    Irish National Library silent on Mormon file ‘fiddling’ claims

    Sunday, August 24th, 2008

    From Independent.com (Ireland):

    Ireland’s National Library

    THE director of the National Library has refused to comment on reports that the Mormons are using its records to re-baptise dead Catholics in their faith.

    However Aongus O hAonghusa, director of the National Library of Ireland, has said that microfilms of Catholic parish registers are already available in many local heritage centres throughout the country.

    The controversy has arisen in the Irish Catholic newspaper after it reported that Archbishop Dermot Clifford and Bishop Bill Murphy have written to the National Library stating that they were “taken aback” that records handed over by the Church are now open to “all comers”.

    This relates to Mormons — or members of the Church of Jesus Christ and the Latter Day Saints — trawling through parish records and using the names to posthumously baptise dead Catholics in the Mormon faith as part of a so-called “proxy baptism service”.

    A spokesperson for the Mormons told the Irish Catholic: “Posthumous baptisms by proxy have been common practice for the Mormons for more than a century allowing the dead to be baptised into the faith so they may be united in the after life”, and she added that all available records are used to carry out this practice.

    But Mr O hAonghusa, though refusing to be drawn into the controversy, has said that most Irish dioceses now allow unrestricted public access to their records, which have been handed over to the National Library.

    “It is worth noting that all bar three Catholic dioceses had lifted any restrictions on access to the National Library’s holding of microfilmed parish-registered records some years ago. In the case of the remaining three dioceses, the level of access varied from none in the case of records from the diocese of Cashel and Emily to minor restrictions in the case of the diocese of Cloyne and Kerry.

    “You should be aware that microfilms of the Roman Catholic parish registers are already available in many local heritage centres through the country.”

    The growing concern in the Irish Church has emerged just months after the Vatican warned bishops’ conferences around the world about Mormons accessing diocesan and parish registers, according to the Irish Catholic.

    Link to original article

    LDS Church expresses disappointment in California gay marriage decision

    Friday, May 16th, 2008

    From The Deseret News:

    Following the California Supreme Court’s decision Thursday to overturn a ban on gay marriage there, both the LDS Church and the Catholic Archdiocese in San Francisco released statements about the decision, reiterating their views of marriage and commenting on the court’s action.

    Both churches worked to help outlaw gay marriage in California several years ago.

    The LDS Church released the following statement:

    “The Church of Jesus Christ of Latter-day Saints recognizes that same sex marriage can be an emotional and divisive issue. However, the church teaches that marriage between a man and a woman is ordained of God and that the family is the basic unit of society. Today’s California Supreme Court decision is unfortunate.”

    The church declined comment on what future action it may take to help challenge the court’s decision. Opponents of the ruling are hoping a planned November ballot measure seeking to amend the state constitution to ban gay marriage will succeed.

    The LDS Church was active in urging California residents to ban gay marriage through a public referendum in March 2000. Proposition 22 was designed to prevent formal sanction of same-sex marriages performed in other jurisdictions from gaining future legal recognition on par with traditional marriage. Voters approved the measure, with 61 percent in favor and 39 percent opposed.

    Thursday’s 4-3 Supreme Court decision said voters got it wrong.

    Broad support for the California ballot measure came from a variety of conservative religious groups, including Catholics, Evangelicals and the LDS Church, which asked its members there to help pass the initiative by volunteering their time and money.

    Religious opposition has came largely from liberal congregations whose leaders have voiced support for gay clergy and the blessing of same-sex unions within their churches. Three Southern California bishops — Lutheran, Methodist and Episcopal — also issued a joint statement opposing the measure.

    Written by California Sen. Pete Knight, a Republican, the initiative stated: “Only a marriage between a man and a woman is valid or recognized.”

    The LDS Church’s area presidency in California sent out a letter seeking support for the initiative that was read from the pulpit to some 740,000 members. Word of that action, and subsequent fundraising and financial support, pushed San Francisco Board of Supervisors member Mark Leno to publicly question whether the church’s tax-exempt status should be revoked.  (cont.)

    Entire article here